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Topic: the story of gharaniq
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 salaf78
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unspecified unspecified
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Joined: Jul 2005
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«ê ?ééى ?é©¥êë ?é©¥ïê
Assalaamu 'alaykum wa rahmatullaahi wa barakaatuh,
I need clarification on the fabricated story of gharaniq. I am in need of a detailed refutation of the claim that this story is connected to several verses in the Qur'an and also to some ahadeeth in Sahih al-Bukhari (?).
I am not very familiar with it myself, the only place I came across it is the Tafsir of Ibn Kathir.
I have heard that our shaykh al-Albanee (rahimahullah ta'ala) wrote a book on this subject,but I do not know the title of it.
Does anyone know the details of this story and also if the above book (?) is translated into English and if so where it can be obtained?
BarakAllahu feekum.
hasbunAllahu wa ni'mal Wakeel
This message was edited by salaf78 on 12-15-06 @ 3:52 AM
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| salaf78
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unspecified unspecified
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Member
Posts: 5
Joined: Jul 2005
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«ê ?ééى ?é©¥êë ?é©¥ïê
Assalaamu 'alaykum wa rahmatullaahi wa barakaatuh,
I have some more information that may be helpful in regards to my question.
1.Ibn Kathir (rahimahullah ta'ala) mentions this story as a fabrication in his Tafsir of Sooratul Hajj (22:52-54).
2.The title of the book which shaykh al-Albanee (rahimahullah ta'ala) wrote to adress this issue should be "Pitch of majaniq to demolish the story of gharaniq".
3. I searched in www.sahihalbukhari.com and found the following ahaadeeth, however I do not have the sharh available.(This is only something I came across while researching and therefore do not claim any relation of these ahaadeeth to the incident in question). So of course the sharh would be very much helpful, insha'Allah ta'ala:
No. 1006 - Narrated 'Abdullah bin Masud:
"The Prophet recited Suratan-najm (53) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer".
No. 1010 - Narrated Ibn Abbas:
"The Prophet I prostrated while reciting an-najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings".
No. 3710 - Narrated 'Abdullah:
"The Prophet recited Surat-an-najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel".
No. 4533 - Narrated Ibn Abbas:
"The Prophet performed a prostration when he finished reciting Surat-an-najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him".
No. 4534 - Narrated Abdullah:
"The first Sura in which a prostration was mentioned, was Sura an-najm (The Star). Allah's Apostle prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin Khalaf".
And sahih Muslim (www.sahihmuslim.com):
No. 1191
Abdullah (b. 'Umar) reported: "The Prophet of Allaah (sallAllaahu alayhi wa sallam) recited (Surat) al Najm and performed prostration during its recital and all those who were along with him also prostrated themselves except one old man who took a handful of pebbles or dust in his palm and lifted it to his forehead and said: This is sufficient for me. 'Abdullah said: I saw that he was later killed in a state of unbelief".
4. As for the first return of the early emigrants from Abyssinia to Makkah,then it is also mentioned in this story, however I need to know if there is a sahih narration regarding the reasons for their return.
So insha'Allah if anyone is familiar with this and more importantly if there are statements from our Ulemaa regarding this, I ask you to please inform me. This is a very serious matter that requires attention, and Allah knows best, since, even today, the enemies of Allah and His Messenger are using this story to discredit our noble Prophet sallallahu 'alayhi wa sallam, our deen, and to cast doubts into the hearts of the Muslims, may Allah protect us from their evil-doing!!!
hasbunAllahu wa ni'mal Wakeel
This message was edited by salaf78 on 12-15-06 @ 3:51 AM
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| rasheed.b
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Abu Qayla Rasheed bin Estes Barbee
(Durham, NC)
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As salaamu alaikum
Here is the refutation by Sheik Bin Baz may ALLAH have mercy upon him
http://www.binbaz.org.sa/index.php?pg=mat&type=fatawa&id=1973
السؤال :
ورد في تفسير الجلالين في سبب نزول الآية (52) من سورة الحج: أن الرسول عليه الصلاة والسلام وهو يقرأ: {أَفَرَأَيْتُمُ اللاتَ وَالْعُزَّى * وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى}[1] أن الشيطان ألقى على لسانه تلك الغرانيق العلى، وإن شفاعتهن لترتجى. فهل هناك ما يدل على صحة هذه القصة من أحاديث الرسول صلى الله عليه وسلم أم هي من الإسرائيليات؟ أفيدونا أفادكم الله.
الجواب :
ليس في إلقاء هذه الألفاظ في قراءته صلى الله عليه وسلم حديث صحيح يعتمد عليه فيما أعلم، ولكنها رويت عن النبي صلى الله عليه وسلم في أحاديث مرسلة، كما نبه على ذلك الحافظ ابن كثير في تفسير آية الحج، ولكن إلقاء الشيطان في قراءته صلى الله عليه وسلم في آيات النجم وهي قوله: {أَفَرَأَيْتُمُ اللاتَ وَالْعُزَّى}[2] الآيات، شيء ثابت بنص الآية في سورة الحج، وهي قوله سبحانه: {وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلا نَبِيٍّ إِلا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ}[3] فقوله سبحانه: {إِلا إِذَا تَمَنَّى} أي: تلا، وقوله سبحانه: {أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ} أي: في تلاوته، ثم إن الله سبحانه ينسخ ذلك الذي ألقاه الشيطان ويوضح بطلانه في آيات أخرى، ويحكم آياته ابتلاءً وامتحاناً، كما قال سبحانه بعد هذا: {لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ}[4] الآيات، فالواجب على كل مسلم أن يحذر ما يلقيه الشيطان من الشبه على ألسنة أهل الحق وغيرهم، وأن يلزم الحق الواضح الأدلة، وأن يفسر المشتبه بالمحكم حتى لا تبقى عليه شبهة، كما قال الله سبحانه في أول سورة آل عمران: {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلا أُولُو الْأَلْبَابِ}[5] وصح عن النبي صلى الله عليه وسلم من حديث عائشة رضي الله عنها أنه قال: ((إذا رأيتم الذين يتبعون ما تشابه منه فأولئك الذين سمى الله فاحذروهم)) متفق على صحته، والله ولي التوفيق
And he is what Sheik Uthamin said about it...(may ALLAH have mercy upon him)
http://www.ibnothaimeen.com/all/noor/article_6497.shtml
مكتبة الفتاوى : فتاوى نور على الدرب (نصية) : التفسير
السؤال: بارك الله فيكم هذا المستمع المقيم بالرياض فعرف نفسه برقم (99) يقول ما هي قصة القرانيق الواردة في بعض كتب السيرة مع شرح قوله تعالى) وَمَا يَنْطِقُ عَنِ الْهَوَى * إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى) وما هو الموقف الذي يجب أن يقفه المسلم من هذا؟
الجواب
الشيخ: قصة القرانيق هي أنه ذكر بعض المفسرين على قوله تعالى) وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيم ٌ* لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ * وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِنْ رَبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُسْتَقِيمٍ)) وَلا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ) ذكر بعض المفسرين أن هذه القصة كانت حين قرأ الرسول عليه الصلاة والسلام) أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّى * وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى) أن الشيطان ألقى في قراءته تلك الغرانيق العلى وإن شفاعتهن لترتجى وهذه القصة أنكرها كثير من أهل العلم وقال إنه لا يمكن أن يقع ذلك من النبي صلى الله عليه وسلم وطعنوا في إسنادها ومن العلماء من لم ينكرها وقال إن هذا ليس من كلام الرسول صلى الله عليه وسلم فإن الله يقول) وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلا نَبِيٍّ إِلَّا إِذَا تَمَنَّى) يعني قرأ) أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ) فالذي ألقى هذا الكلام هو الشيطان وليس النبي صلى الله عليه وسلم وإذا كان هو الشيطان فإن ذلك لا يقدح في مقام رسول الله صلى الله عليه وسلم ولهذا قال) فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ)) لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ) إلى آخر الآيات وهذا لا يقدح في مقام النبوة وفي مقام رسول الله صلى الله عليه وسلم وأما قوله تعالى) وَمَا يَنْطِقُ عَنِ الْهَوَى * إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى) فإن الضمير في قوله وما ينطق يرجع إلى رسول الله صلى الله عليه وسلم أي أنه صلى الله عليه وسلم ما يقوله عن ربه وما يبلغه من الوحي فإنه لا ينطقه عن هوى منه أو تقول على الله عز وجل بلا علم وإنما هو وحي يوحيه الله إليه ولهذا قال) وَمَا يَنْطِقُ عَنِ الْهَوَى) فأتى بعن الدالة على أن المعنى ما ينطق نطقا صادرا عن هوى وإنما هو عليه الصلاة والسلام ينطق عن الوحي الذي أوحاه الله إليه.
And here is the link to Sheik Albanee's book (It is 18 pages)(may ALLAH have mercy upon him)
http://www.sahab.org/books/book.php?id=86
وَكَانَ الْفُضَيْل بْن عِيَاض يَقُول : يَا كَذَّاب يَا مُفْتَرٍ , اِتَّقِ اللَّهَ وَلَا تَسُبَّ الشَّيْطَان فِي الْعَلَانِيَة وَأَنْتَ صَدِيقُهُ فِي السِّرّ
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| aqeel.walker
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unspecified Aqeel ibn Leonard Walker
(USA)
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Posts: 97
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| SyedImran
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AbuUbaid Syed Imran bin Syed Shamsul Bari
(New York City, USA)
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Assalamu Alikum wa rahmatullahi wa barkatuhu.
Brother Aqeel, Barak Allah tayala fikum. Would you please translate if not the whole but some beneficial part of the story, inshaallah. I have never heard of this story. So if it is easy on you bisnillahi tayala.
Jazak Allah tayala khairan.
Assalamu Alikum wa rahmatullahi wa barkatuhu
Abuubaid Imran
NYC/USA
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| salaf78
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unspecified unspecified
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«ê ?ééى
Assalaamu 'alaykum wa rahmatullaah,
BarakAllahu feekum, na'am, the translation would be much needed and appreciated insha'Allah ta'ala, may Allah reward all who help His deen abundantly.
hasbunAllahu wa ni'mal Wakeel
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| aqeel.walker
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unspecified Aqeel ibn Leonard Walker
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The statement of Ibn Baaz (rahimahullaah) above:
Question:
It has been reported in Tafseer ul-Jalaalayn regarding the reason for revelation of verse 52 from Surat ul-Hajj that the Messenger ('alayhis-salaatu was-salaam), when he recited, "Do you all see Al-Laat and Al-'Uzzaa, and Manaat the third other one?" [An-Najm (53):19,20] that the Shaytaan cast upon his tongue "These are the lofty Gharaaneeq (beautiful ones), and verily their (these false dieties') intercession is hoped for." So is there something that proves the authenticity of this story from the hadeeths of the Messenger (sallallaahu 'alayhi wa sallam), or is it from the Israa'eeliyyaat (narrations of the people of the Book)? Please benefit us and may Allaah benefit you.
Answer:
There is no authintic hadeeth regarding the casting of these words in his (the Prophet's) recitation that could be relied upon as far as I know. However it has been reported from the Prophet (sallallaahu 'alayhi wa sallam) in hadeeths that are Mursal (quoted by those who did not hear directly from the Prophet - i.e. missing a narrator in the chain). This is just as Al-Haafidh Ibn Katheer informed of in the Tafseer of the verse of (Surah) Al-Hajj. However, the casting of the Shaytaan in his (sallallaahu 'alayhi wa sallam) recitation in the verses of (Surah) An-Najm, and it is His (Allaah's) saying, "Do you all see Al-Laat and Al-'Uzzaa?..." and the rest of the verses, this is something that is confirmed by the text of the verse in Surah Al-Hajj. And it is His (Allaah's) statement, "Never did We send a Messenger or a Prophet before you, but when he did recite the revelation, Shaitân (Satan) threw (some falsehood) in it. But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh establishes His Revelations. And Allâh is All-Knower, All-Wise." [Al-Hajj (22):52]
So His (Allaah's) statement, "but when he tamannaa", means when he recited. And His statement, "Shaitân (Satan) threw in his "umniyyah", meaning in his recitation. Then verily Allaah, glory be unto Him, abrogates that which Shaytaan threw, and He clarifies its falsehood in other verses, and He establishes His verses, as a trial and test. Just as He, glory be unto Him, said after this, "That He (Allâh) may make what is thrown in by Shaitân (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened." And the verses continue.
Thus, what is obligatory upon every Muslim is that he beware of what Shaytaan throws of doubts upon the tongues of the people of the truth and others besides them, and that he adheres to the truth that is clear with its evidences, and that he interprets the unclear with that which is clear so that no doubt remains upon him. This is just as Allaah, glory be unto Him, said in the beginning of Surah Aal 'Imraan, "It is He Who has sent down to you (Muhammad Sallallaahu alayhi wa sallam) the Book (this Qur'ân). In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkâm (commandments, etc.), Al-Farâ'id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers, etc.)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings save Allâh. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it (clear and unclear Verses) are from our Lord." And none receive admonition except men of understanding." [Aal 'Imraan (3):7]
And it has been authenticated from the Prophet (sallallaahu 'alayhi wa sallam) in a hadeeth related by 'Aaishah (radhiyallaahu 'anhaa) that he said, "When you see those who follow that which is not entirely clear of it (the Qur'aan), then these are those whom Allaah has named so beware of them." The authenticity of this narration is agreed upon (i.e. in Al-Bukhaaree and Muslim). And Allaah is the Giver of success.
*Note: The word Gharaaneeq is the plural of Gharnooq, which means beautiful and handsome, as it is said "shaab gharnooq" for a handsome young man. The word Gharnooq also has the meaning of the long necked, white bird known in English as a crane. And Allaah knows best.
قال الشيخ ابن باز الطائفة المنصورة هي الفرقة الناجية هما واحدة هم أهل السنة و الجماعة و هم السلفيون
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unspecified Aqeel ibn Leonard Walker
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Al-Imaam Al-Albaanee (rahimahullaah) said in his introduction before discussing the narrations about the story of Al-Gharaaneeq in his book Nasbul-Majaaneeq fee Nasfi Qissatil-Gharaaneeq:
?And before I begin presenting the narrations of the story, I think that we must mention a word, in order to complete the benefit of the treatise. So I say:
Verily this story has been mentioned by the scholars of Tafseer with Allaah, the Most High?s statement, ?And We did not send before you (Muhammad ? sallallaahu ?alayhi wa sallam) any Messenger or Prophet, but when he recited Shaytaan threw in his recitations, so Allaah abrogates what Shaytaan throws, then He establishes His verses, and Allaah is All-Knowing, All-Wise. So that He (Allaah) may make what Shaytaan throws a trial for those who have a sickness in their hearts and those whose hearts are hard. And verily the wrong doers are in an opposition far off. And that those who have been given knowledge may know that it (this Qur'ân) is the truth from your Lord, and that they may believe therein, and their hearts may submit to it with humility. And verily, Allâh is the Guide of those who believe, to the Straight Path.? [Al-Hajj (22):52-54]
And indeed they (the scholars of Tafseer) differed regarding the interpretation of Allaah?s statement (tamannaa) and (umniyyatih), and the best of what was said regarding that is that ?tamannaa? is from ?al-umniyyah? and it is the recitation, just as the poet said regarding ?Uthmaan (radhiyallaahu ?anhu) when he was killed:
?Tamannaa (he was reciting) the Book of Allaah at the beginning of the night,
And at the end of it (the night) he met the fate of death.?
And the majority of the scholars of Tafseer and the investigating scholars hold this view (regarding its meaning), and it was mentioned by Ibn Katheer on the authority of most of the scholars of Tafseer. Even Ibn Al-Qayyim attributed it to the Salaf all without exception when he said in ?Ighaathatul-Luhfaan? (1/93): ?And all of the Salaf held the view that the meaning (of this verse) is ?when he recited, the Shaytaan threw in his recitation.??
And Al-Qurtubee clarified it and said in his Tafseer (12/83), ?And Sulaymaan bin Harb said, ?Verily the word (fee) means (?inda) (which means with). Thus it means Shaytaan threw into the hearts of the disbelievers with the recitation of the Prophet (sallallaahu ?alayhi wa sallam), just as Allaah, the Mighty and Majestic, says: And you did dwell (feenaa) with us. [Ash-Shu?araa (26):18]
Which means with us. And this is the meaning of what was said by Ibn ?Atiyyah who related it from his father, who related it from the scholars of the East. And this is what was alluded to also by Al-Qaadhee Abu Bakr bin Al-?Arabee.?
I (Al-Albaanee) say: And the speech of Abu Bakr will come in its place (in this book), if Allaah, the Most High, wills. And that which we have mentioned from the meaning regarding the Tafseer of the verse, it is the chosen view of Al-Imaam Ibn Jareer (i.e. At-Tabaree), where he said after what he reported from a group of the Salaf (17/121):
?And this statement (that Shaytaan puts verses into the verses that the Prophet recited) resembles most the interpretation of philosophical rhetoric due to that which is alluded to by Allaah, the Most High?s, statement, ?But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh establishes His verses.? [Al-Hajj (22):52] regarding that. Because the verses which Allaah the Magnificent informs that he establishes, there is no doubt that they are the verses of His revelation. So it is known by this that that which the Shaytaan threw in it, it means that which Allaah informed that He abolished that from it (from His revelation) and negated it, then He established it (His revelation) by His abrogating that (what Shaytaan throws). So pay attention to the speech then: And We did not send before you (Muhammad ? sallallaahu ?alayhi wa sallam) any Messenger or Prophet, but when he recited the Book of Allaah, and read, or spoke and talked, Shaytaan threw in the Book of Allaah, which he was reciting and reading, or in his speech which he was speaking and saying; so Allaah abrogates what the Shaytaan throws with His (Allaah?s) statement: So Allaah takes away what Shaytaan throws of that, upon the tongue of His Prophet and He nullifies it (declaring its falsehood).?
This is the meaning that is intended from this noble verse, and there is ? as you see ? nothing in it other than that the Shaytaan throws with the recitation of the Prophet (sallallaahu ?alayhi wa sallam) that which he uses to try (or tempt) those in whose heart is sickness. However, the enemies of the Deen (Islaam), they sit in wait on every path plotting against it, and they spy from every look out post, and nothing pleases them except that they insert into it what is not from it, and that which its Messenger did not say. Thus, they mentioned what you will see in the forthcoming narrations, from that which is not appropriate for the status of Prophethood and Messengership. And that has been their habit for a long time, just as they did in other verses as well regarding others besides him (sallallaahu ?alayhi wa sallam) from the Prophets, like Dawood, Sulaymaan, and Yoosuf (?alayhimus-salaatu was-salaam). So they (these enemies of the Deen) related in the Tafseer of these verses things from the Israa?eeliyyaat (narrations of the People of the Book) that are not permissible to attribute to a Muslim man let alone a respected Prophet. This is just as is explained in its place from the books of Tafseer and the stories. Therefore, beware O Muslim, of being deceived with anything from these stories and then you become from those who are destroyed. And ?leave that which makes you doubt for that which does not make you doubt.? Just as your Prophet (sallallaahu ?alayhi wa sallam) said. ?And verily Allaah is the Guide of those who believe to a Straight Path.? [Al-Hajj (22):54]
قال الشيخ ابن باز الطائفة المنصورة هي الفرقة الناجية هما واحدة هم أهل السنة و الجماعة و هم السلفيون
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| salaf78
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Member
Posts: 5
Joined: Jul 2005
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«ê ?ééى ?é©¥êë ?é©¥ïê
Assalaamu 'alaykum wa rahmatullaahi wa barakaatuh,
Alhamdulillaah, this is what was needed, may Allah reward you for your efforts,
wassalaamu 'alaykum
hasbunAllahu wa ni'mal Wakeel
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