| Posted By |
Topic: Does one have to make them up?
|
|
 faruq.as-salafi
|
|
Member
Posts: 259
Joined: Sep 2002
|
As-Salaamu' Alaikum As-Salafiyoon, Al-Athariyoon Barak Allahu' Feekum.
If one was in wudoo, broke his wudoo, put on a pair of socks, forgot he didn't have wudoo when he put on his socks, made MASA over his socks, then prayed in this state for Mugrib and 'Isha, does he have to make up these prayers, does he have to make tawba, or are they accepted still! Can one with dhaleel please hurry in advising. Shukran Jazeelan.
Baarak-Allaahu Feekum - wa sal-Allaahu wa-sallam 'alaa Nabiyyinaa Muhammad,
was-Salaam 'alaykum wa-Rahmatullaahe wa-Barakaatuh.
Abu' Salafi'ayn
As-Salafiyoon in Cleveland
|
|
| faruq.as-salafi
|
|
Member
Posts: 259
Joined: Sep 2002
|
As-Salaamu' Alaikum Jam'iaan.
A bro' by the name of Abu' Sumaiyah posted this reply on www.salafnotkhalaf.com ...
--------------------------------------------------------------------------------
ASALAMU'ALEYKUM HERE IS A SERIOUS OF FATWA'S I HAVE COLLECTED.
I HOPE THAT WILL ANSWER MOST OF YOUR QUESTION.
Question
For a while I was wiping my socks although I had not been in a state of tahaarah when I put them on, because I did not know about the ruling on this matter. What is the ruling concerning the prayers I offered during that time?
Answer:
Praise be to Allaah.
You must repeat and make up those prayers which you did when you were wiping your socks although you had not been in a state of tahaarah when you put them on.
Question
Is it permissible to do masah(wiping) on the socks even if one did not have wudu prior to putting on his socks. Example: It is hard to wash ones feet at their business, because people think we are making a mess.
Answer:
Praise be to Allaah.
First: A Muslim must be proud of his religion and not feel ashamed of its rites and rituals being performed in front of others, or of what shari?ah imposes upon him. If he fears that seeing the implementation of a religious practice or ruling may cause the unbelievers to have an aversion to the religion, then he wisely conceals, aiming at presenting Islam gradually and in an appropriate way. This doesn?t mean to be ashamed or weak or feeling disgrace from implementation of some religious rituals.
I suspect you fear from their disapproval because of their misunderstanding, inverted senses, and spoiled opinions, ideas, and inclinations. How could the removal of one?s socks and the washing of one?s feet be considered filthy or disgusting, when the fact that is that it effects cleanliness and the removal of sweat and unpleasant odor from the feet?
Second: It is not permissible for the person to pass wet hands over the socks unless he put them on in a state of purity. You can find the evidence in the following Hadith narrated by Al-Mughirah Ibn-Shu?bah, may Allaah be pleased with him, in which he said:
"I was traveling with our Prophet Muhammad (peace be upon him) and the Prophet asked me saying, "Have you got any water?" I said, "Yes" ? and poured out water so that the Prophet washed his face and hands... and his arms then wiped his head. Then I bent over to pull off his khuff (a type of thick sock) but the Prophet said "Leave them for I put on my khuff in a state of purification" then he wiped over them. (narrated by Al-Bukhari, Fath ul-Baari No. # 5353)
Ibn Hajar, may Allaah bless him, quoted the following in his explanation of the portion of this Hadith in which the Prophet?s said "I put them on a state of purification":
Al-Hamidy related in his Musnad that the Prophet was asked whether one could pass wet hands over the khuff, the Prophet answered saying: "Yes if the person puts them on in a state of purification."
Ibn Khuzayma said that according to Hadith narrated by Safwan Ibn Assal, "the Prophet ordered us to wipe over khuff if we put them on in a state of purification, for 3 days during traveling and for one day and night in residency".
Safwan?s hadith, although it is sahih, does not meet the conditions defined by Al-Bukhari. But al-Mughirah?s hadith is in agreement with it in its indication of the stipulation of being in a pure state before putting on the socks.
Third: It is in fact easy to solve your problem?all you need to do is perform the complete ablution at home before going to work, washing your feet, then put on your socks. Then, if you want to perform ablution again at work, you can pass your wet fingertips over the back (i.e., top) of each foot.
And Allah Knows Best
Ruling concerning doubt with respect to ablution
Question: What is the ruling concerning a person who doubts whether he nullified his ablution or not?
Response: If a person has doubt whether he nullified his ablution or not, then his original state of being pure remains and his doubt does not have any effect. This is based on the Prophet's statement, when a man asked him about feelings he has in his stomach during the prayer, "Do not leave [the prayer] until you hear a sound or you perceive a smell." The Prophet (sal-Allaahu `alayhe wa sallam) made it clear to him that the basic ruling is that of purity until one is certain that something has occurred to nullify it. As long as the person is simply in doubt, his state of purity is sound and confirmed. Therefore, he may continue to pray, circumambulate the Ka'bah, read the Qur.aan from a mushaf and so forth. That is the original ruling. This is, all praises are due to Allaah, from the magnanimity and easiness of Islaam.
Shaykh Ibn BaazFataawa al-Mar.ah
Abu Huriara, (may Allah be pleased with him) said, "The Messenger of Allah (peace be upon him) said: 'If one is in prayer and feels movement in his behind, (and is in question whether) he has passed wind or not, and he is in doubt, then he should not leave unless he hears the sound or detects the smell".1 And this is one of the significant Islamic prescriptions for curing waswasa (insinuations from the whispering of shaitan [Satan]
--------------------------------------------------------------------------------
abusumaiyah
Baarak-Allaahu Feekum - wa sal-Allaahu wa-sallam 'alaa Nabiyyinaa Muhammad,
was-Salaam 'alaykum wa-Rahmatullaahe wa-Barakaatuh.
Abu' Salafi'ayn
-From As-Salafiyoon in Columbus-
|
|
|
23-11-2002 @ 12:00 AM
