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Topic: Pieces from Fatawa Islamiyah
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 zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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as salaamu 'alaikum wa rahmatullah....
Bismillaah,
DURING THE Q&A OF THE MARYLAND CONFERENCE(HAPPYNESS IN SALAFIYYAH VOL.2) OUR BELOVED BROTHER ABU UWAIS -HAFIDHAHULLAHU TA'ALA-ADVISED THE SALAFEES TO PURCHASE THE BOOKS "FATAWA ISLAMIYAH" WHICH CONSIST OF 8 OR 9 VOLUMES(CORRECT ME IF I HAVE ERRED). I HAVE 2 VOLUMES OF THIS SET , SO INSHA ALLAH I WILL POST SOME OF THAT WHICH IS CONTAINED IN THESE 2 VOLUMES I HAVE, FROM TIME TO TIME. PERHAPS IT WILL BE OF BENEFIT, INSHA ALLAH. BARAKALLAHU FEEKUM
--I aquire Books, but I do not read Them--
Q. I am a man who has -all praise and thanks be to Allah - many beneficial books and reference works, yet I do not read them, instead, I choose just a few of them. Am I guilty of sin in keeping these books in my house, bearing in mind that some people borrow some of these books and benefit from them , after which, they return them to me?
A. There is no sin upon the Muslim in collecting beneficial books and keeping them with him in his library in order to refer to them, benefit from them, and to lend them to those who visit him among the educated people so the they might benefit from them. Nor is there any sin upon him if he does not refer to them much. As for lending them to reliable people, who benefit from them , this is a lawful action and a means of getting closer to Allah, the Most Glorified, since it supports the acquisition of knowledge and because this is included in the Words of Allah, the Most High:
{Help you one another in Al-Birr and At-Taqwa (virtue, righteousness, and piety). }
And the words of the Prophet-Sallallahu 'Alaihi wa Sallam-:
'Allah helps the worshipper so long as the worshipper helps his brother'.
IBN BAZ-RAHIMAHULLAH
'FATAWA ISLAMIYAH' CH."THE BOOK OF KNOWLEDGE" Pg. 367 Vol. 1
AS SALAAMU 'ALAIKUM
Zaahir Al Buerto Rikee
bin A.Hernandez
Shayhk Ibn Taymiyyah (rahima-hullaah) said:
((Indeed the people of Truth and the Sunnah do not follow anyone [unconditionally] except the messenger of Allaah (sal-Allaahu `alaihi wa sallam)
This message was edited by zaahir.abd on 4-24-04 @ 2:54 PM
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| abu.jamaal
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Abu Jamaal unspecified
(Daytona Beach, Florida (FL) USA)
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Member
Posts: 61
Joined: Oct 2002
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Assalaamu alaikum
As some added benefit to this thread (May Allah reward Abu Uwais and our brother Zaahir with khair), below is a link to some of the volumes of Fataawa Islamiyyah that are on sahab.net.
http://www.sahab.org/books/books.php?cat=ALL&query=اللجنة%20الدائمة
Assalaamu alaikum
Abu Jamaal Shadeed ibn Holmes
This message was edited by abu.jamaal on 4-24-04 @ 7:04 PM
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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AS SALAAMU 'ALAIKUM
BISMILLAH....
THE START OF THE TIME FOR WIPING OVER THE LEATHER SOCKS
Q. When does the period for wiping over the leather socks begin? Does it begin after invalidating the Taharah or after Wudhu'?
A. The period for wiping over the leather socks begins from the time of the first wiping after breaking Wudhu'.
This is the most authoritative of the two sayings, since the Prophet(Sallallahu 'alaihi wa sallam)limited the time for wiping over the leather socks to one day and one night for the resident and three days and three nights for the traveller. And wiping over leather socks does not become a fact until it has been performed, therefore the time which passed before the wiping is not taken into account by the wearer.
If it was determined that a person wore them for Fajr prayer, and that he invalidated his Wudhu' in the middle of the day, then wiped over them when the sun passed its zenith, then the beginning of the period for wiping would start after the sun passed its zenith. Then if the sun passed its zenith on the following day, the time limit for wiping over the socks would be over, and if the sun passed its zenith on the third day, the time limit imposed on the traveller would also expire.
Ibn 'Uthaimin(Rahimahullah)
AS SALAAMU 'ALAIKUM
Zaahir Al Buerto Rikee
bin A.Hernandez
Shayhk Ibn Taymiyyah (rahima-hullaah) said:
((Indeed the people of Truth and the Sunnah do not follow anyone [unconditionally] except the messenger of Allaah (sal-Allaahu `alaihi wa sallam)
This message was edited by zaahir.abd on 5-13-04 @ 7:07 PM
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| awzan.ibn.badr
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aboo 'ubayd Ozan ibn Bedir
(London U.K.)
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Posts: 71
Joined: Mar 2003
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| wasim.ahmed
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Abu 'Abdil 'Azeez Waseem ibn Abdirraheem Al Peshimaam
(Bangalore,India / Al Qaseem , K.S.A)
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Posts: 221
Joined: Nov 2003
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al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa
Ashrafil-Anbiyaa?e wal-Mursaleen, wa ba'd:
as-Salaam 'alaykum wa-Rahmatullaahi wa-Barakaatuhu,
Group supplication after every Religious Gathering ?
Fataawaa Islaamiyyah, Volume 7 ?
Fatawa by ? The Permanent Committee
Q ? What is the ruling on a group supplication in unison immediately after reciting the Qur?an, one person saying the supplication and the rest saying Aameen after his supplication.
This occurs in every religious lesson, and when they are asked for the proof they use the saying of Allaah Almighty;
?Invoke me, I will respond to your (invocation).?
A ? The rule in statements of remembrance and acts of worship is that of conformity, and that Allaah is not to be worshipped except by what He has legislated. This applies to its timing, form, number of units, place, etc.
Regarding what Allaah legislated of statements of remembrance, supplications and the rest of the acts of worship are not restricted to time, a place, or a form, we are not allowed to specify that worship to a number of units or a time or a place.
We are only allowed to consistently follow a form of worship at a set time or place when that is when what Allaah Almighty orders us to do. And since nothing has been related from the Prophet (sallallaahu ?alayhi wa sallam) ? neither saying , action or approval of group supplications after the prayer, or after reading the Qur?an or after every lesson, we should not do so, regardless of whether the Imaam supplicates and the followers answer Aameen or if they all supplicate together.
This practice is also not known from the Rightly Guided Khalifahs of from the rest of the Companions, may Allaah be pleased with them. So whoever supplicates in a group after every prayer, after reading the Qur?an, or after every religious lesson, has innovated in the religion and has brought into it that which doe not belong to it.
The Prophet (sallallahu ?alayhi wa sallam) said, ?Whoever does a deed that is not in accordance with out matter then it is rejected.? (Muslim no.12/1718)
In another narration the Prophet (sallallahu ?alayhi wa sallam) said, ? Whoever introduces into this matter of ours what is not of it, then it is rejected.? (Al ?Bukhari no.2697 and Muslim no.18/1718)
As for the verse they cite, ??Invoke me, I will respond to your (invocation).? (Surah Ghaafir 40:60)
There is no proof for them in it. This is because they are arguing with a text that is general, not being restricted to the ?how? that they have limited it according to what is in the question about their supplications. And the unrestricted must be left unrestricted in the case of actions, without restricting it to a specific situation. If a specific form or number of supplication were legislated, the Messenger of Allaah (sallallaahu ?alayhi wa sallam) would have preserved such act himself, and the Rightly Guided Khalîfahs would have followed him in doing so. Since we have already established that no such practice has been reported from him nor them, may Allaah be pleased with them ? and all good is in following the Prophet (sallallaahu ?alayhi wa sallam) and his Rightly guided Khalifahs ? it can only be evil to be contrary to their way and guidance by the following innovations that Allaah?s Messenger (sallallaahu ?alayhi wa sallam) warned against. He said ?Beware of newly invented matters, for every new matter (in religion) is an innovation, and every innovation is astray.? (Abu Daawud no.4607 and At- Tirmidhi no. 2672)
And may peace and the blessing of Allaah be upon Muhammad (sallallaahu ?alayhi wa sallam) and upon his Companions.
Abu 'Abdullaah Waseem Ahmad ibn 'Abd Al Raheem Alhindee
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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As salaamu 'alaikum
CLAPPING ONE'S HANDS AND WHISTLING
Q. What is the ruling on people whistling and clapping their hands in parties?
A. This practice appears to be taken from non-Muslims; therefore, it is not an appropriate thing for a Muslim to do. When a Muslim is joyful about something , he says ALLAHUAKBAR(ALLAH IS THE GREATEST), OR SUBHANALLAH(HOW PERFECT ALLAH IS!).
Furthermore, it is incorrect to say 'Allahuakbar' in unison with a group , as some people do. A person should say this by himself; there is no basis to saying so in unison with others.
Ibn 'Uthaymeen
(Rahimahullah)
Volume 8 pg.125
Chapter: Rulings For Teachers And Students
Alhamdulillah...I purchased two more volumes.
السلام عليكم ورحمةالله
زاهر(Zaahir Al Buerto Rikee)
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
This message was edited by zaahir.abd on 2-9-05 @ 2:50 AM
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| wasim.ahmed
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Abu 'Abdil 'Azeez Waseem ibn Abdirraheem Al Peshimaam
(Bangalore,India / Al Qaseem , K.S.A)
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Member
Posts: 221
Joined: Nov 2003
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al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa
Ashrafil-Anbiyaa?e wal-Mursaleen, wa ba'd:
as-Salaam 'alaykum wa-Rahmatullaahi wa-Barakaatuhu
Q. What is the ruling on giving Salaam by waving the Hand?
A. It is not permissible to give Salaam by waving; the Sunnah is to speak when giving and when returning greetings of peace. Waving, on the other hand, is not allowed because it resembles the Disbelievers, and it is contrary to what Allaah has legislated.
In case that a person is far away and is not able to make the other person hear his greeting, then a Muslim can wave in a manner that indicates his greeting; there is no harm in that since there are reports to support it. Similarly, when one is praying, he can respond to a greeting by signalling with his hands, as is authentically reported in the Sunnah of the Prophet (sallallaahu ?alaihi wa sallam).
- Imaam ?Abdul ?Azeez bin Baaz (rahimahullaah)
Source: Fataawa Islaamiyyah (Vol 8)
Abu 'Abdullaah Waseem Ahmad ibn 'Abd Al Raheem Alhindee
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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بسم الله الرحمن الرحيم
The Legal Length of the Beard and the Ruling on Shaving the Beard
Q. I request your Excellencies to make clear the ruling on shaving the beard, or removing anything from it, and what is the legislated area of the beard?
A. Shaving the beard is forbidden, because it is disobedience to the Messenger of Allaah-Sallallahu 'alaihi wa sallam-, for the Prophet-Sallallahu 'alaihi wa sallam- said :
"Grow your beards and shorten your moustaches."
And because it is a departure from the guidance of the Messengers to the guidance of the Zoroastrians and the polytheists. The legislated area or the beard is as defined by the scholars of language, which is that it is the facial hair, the jaws and the cheeks, that is, the hair on the cheeks, jaws and chin-all of that is the beard. And removing anything from it is an act of disobedience and also, because the Messenger-Sallallahu 'alaihi wa sallam- said:
"Grow your beards...."
and:
"Leave your beards..."
and:
"Let your beards..."
and:
"Expand your beards..."
-and this proves that it is not permitted to remove anything from it; however, acts of disobedience differ, so shaving is worse than removing a part of it, because it is a greater and clearer violation than removing a part of it.
Ibn 'Uthaimeen-Rahimahullaah
السلام عليكم ورحمةالله
زاهر(Zaahir Al Buerto Riki)
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
This message was edited by zaahir.abd on 2-9-05 @ 2:49 AM
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| umm.ridwan.bakr
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Umm Ridhwaan Farihah bint Abdul-Malik
(Egypt)
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Member
Posts: 31
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As Salaamu alaikum wa Rahmatullah
Is there any specific reference made to the shaving or trimming the moustace in this Fataawa?
Jazakullah khairan
Umm Ridwan
في امانالله
والعصر ان الانسان لفي خسر الا الذين آمنواو عملوا الصالحات و تواصوا بالحق و تواصوا بالصبر
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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Bismillaah
Trimming the Moustache and Leaving the Beard
Q. In a number of Hadiths the following is mentioned:
"Clip you moustaches and grow your beards."
Similarly the mention of clipping the moustache, clipping the nails, plucking the hair from the armpits and shaving the pubic area. So is shaving different than trimming? The question is that some people clip what hangs down from the upper lip, while avoiding the rest of the hair on the moustache. Others trim half of the moustache leaving the rest. So is this the meaning or does it mean shaving all of it? I want to know the way to trim the moustache. As for leaving the beard, it is known that it is to leave it entirely.
A. In the authentic Hadiths of Allaah's Messenger -Sallallahu 'alaihi wa sallam- he said:
"Clip your moustaches and grow your beards, differ from the polytheists."
He-Sallallahu 'alaihi wa sallam- also said:
"Pare your moustaches and leave your beards, differ from the Zoroastrians."
And in some narrations:
"Trim your moustaches."
And Ihfa'(trimming or shortening) is a more than clipping. So whoever pares or trims his moustache until his upper lip is visible, then there is no harm because the authentic Hadiths mention both ways.
Ibn Baz(rahimahullaah)
السلام عليكم ورحمةالله
زاهر(Zaahir Al Buerto Riki)
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
This message was edited by zaahir.abd on 2-9-05 @ 2:51 AM
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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Bismillaah
The social Benefits of Fasting
Q. Does fasting have any social benefits?
A. Yes, it has social benefits. Among them are the people feeling that they are one nation(Ummah). They eat at one time and fast during one time. The wealthy feels the favor of Allaah and he empathizes with the poor. The dangers of Satan are lessened for the son of Adam. Also, it (fasting) contains fear of Allaah and fear of Allaah strengthens the ties between the individuals of the society.
Ash Shaykh Ibn 'Uthaymeen-rahimahullaah.
السلام عليكم ورحمةالله
زاهر(Zaahir Al Buerto Riki)
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
This message was edited by zaahir.abd on 2-9-05 @ 2:52 AM
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| zaahir.abd
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Zaahir bin Hernandez
(Newark,N.J.(Amreekaa))
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Member
Posts: 187
Joined: Nov 2002
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!!!!!!!!!!!!!!!!!!!
السلام عليكم ورحمةالله
ابوعبدالرحمن زاهر(Al Buerto Riki)
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
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24-04-2004 @ 11:06 AM
08-05-2004 @ 6:02 PM
11-05-2004 @ 5:02 PM
01-09-2004 @ 11:01 PM