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UmmAbdul-Latif
28-11-2008 @ 10:04 AM    Notify Admin about this post
UmmAbdul-Latif Hibatullah Bint Yusuf Ali (London)
Member
Posts: 11
Joined: Nov 2008
          
Asalamu alaikum warahmatulaahi wabarakatuh,
Bismillah

I know a sister who wore hijab and has now taken it off due to her mothers request. SHE wants to wear hijab etc and practise islam. She's  been told to wait a year until she goes hajj to put it back on and act accordingly if she's going to cover. She wants to obey her mum and is aware the sitation will cause fitnah, however her iman is not strong enough to wear it due to her mothers pressure and other factors. She's also aware that she needs to disobey her parents (mother)in order to obey Allah subhanahu wat'ala, she says this to her mother , and her mother disagrees and says its been translated incorrectly.
To what extent can she say to her mother im disobeying you in order to obey Allah ?

Sad sitation and i need naseeha real quick...does anyone have naseeha to give me regarding this insha'Allah so i can help the sister out...?

Jazak'Allah khair

Imaam Ibnul-Qayyim Al-Jawziyyah said, in his Miftaah Daaris-Sa?aadah ?There are six levels to seeking knowledge:

Firstly: Asking questions in a good manner.

Secondly: Remaining quiet and listening attentively.

Thirdly: Understanding well.

Four

muslimah03
28-11-2008 @ 11:27 PM    Notify Admin about this post
Umm Muhammad Jameelah Iman Muhammad bint Vasquez (North America)
Member
Posts: 47
Joined: Aug 2007
          
BISMILLAH -IR- RAHMAN -IR- RAHEEM

As Salaam 'Alaykum wa Rahmatullahi wa Barakaatuh

From: Fatawa Islamiyah Volume 7
From the Noble Scholars: Shaykh 'Abdul-'Aziz bin 'Abdullah bin Baz
                         Shaykh Muhammad bin Salih Al-Uthaimin
Along with: The Permanent Committee and the decisions of the Fiqh Council
Pg.319


IF PARENTS ASK THEIR CHILDREN TO ABANDON WHAT IS SUNNAH

Question:
   Is someone allowed to abandon a Sunnah in order to please his parents? For example, if his parents tell him not to wear a long shirt. And in this case, is there a difference between a recommended Sunnah and an obligatory Sunnah?

Answer:
   If obeying one's father means contradicting one of Allah's orders or means perpetrating what Allah has forbidden, then there is no obedience to creation in what is disobedience to the Creator. So you cannot obey your father in something that involves disobedience to Allah Almighty.
                                 The Permanent Committee

-----------------------------------------------------------------------

From: My Advice To The Women
By The Shaykhah: Umm 'Abdillaah al-Waadi'iyyah
With the introduction and review of the Esteemed Shaykh:
   Aboo 'Abdur-Rahman Muqbil ibn Haadee al-Waadi'ee (rahimahullah)
Pgs: 129-138

THE HEAD COVERING (HIJAAB) AND THE LOWERING OF THE GAZE

   Allaah the Exalted says:

     "O Prophet! Tell your wives, your daughters, and the women
     of the believers to bring down over themselves from their
     outer garments. That is a more suitable manner for them to
     be known and not abused. And Allah is All-Forgiving, Most
     Merciful."
                                 [Soorah al-Ahzaab 33:59]

   Allaah the Exalted says:

     "And the women of post-menstrual age (Al-Qawaa'id) who have
     no desire for marriage, then there is no blame upon them if
     they put aside their outer garments while not revealing their
     adornment. But to modestly refrain (from that) is better for
     them."
                                 [Soorah an-Noor 24:60]

   The "Al-Qawaa'id" refers to the elderly; so it is logical that the verse would permit the elderly woman who does not desire marriage to put her outer garments aside.

   Ash-Shawkaanee said: "The meaning of "Al-Qawaa'id" is from the elderly women who no longer bear children, however this definition is deficient. This is because the woman may cease having children but she continues to desire marriage (physically). Then the Glorified mentioned the ruling concerning "Al-Qawaa'id" in His statement:

     "Then there is no blame upon them if they put aside their
     outer-garments."
                                 [Soorah an-Noor 24:60]

   Meaning the garments that are worn outside of the body like the Jilbaab (over-garment) and whatever is similar to it, not the garments that are worn directly over the private parts. This is made permissable for them because of the tendency for them to be abandoned since men no longer desire them, so Allah the Glorified permitted for them what He did not permit for other than them. Then He exempted a specific situation from the situations (encountered by the women) when He said:

     "While not revealing their adornments."
                                 [Soorah an-Noor 24:60]

   Meaning, not displaying the beauty that they have been commanded to conceal in His statement:

     "And they should not reveal their beauty."
                                 [Soorah an-Noor 24:60]

   The meaning of this is they do so without desiring the abandonment of the outer-garments for displaying of their beauty. Nor do they do so for opposing the revelation so that men might look at them. The word Tabarruj means displaying, revealing, and uncovering for the eyes (to see). From this is the (Burooj Mushayyadah) "raised fortress" and (Burooj as-Samaa') "Stronghold of the heavens" and from it also is their statement (Safeenah Baarijah) "a fortified battleship" (upon which much of the deck is exposed); meaning that there is no covering for it.

     "But to modestly refrain (from that) is better for them."
                                [Soorah an-Noor 24:60]

   This means that if they abandon putting aside their over-garments then this is better for them than leaving off their garments. [157]

   From what is understood and from the benefit that is extracted from this verse, is that the women who could not be described as Qawaa'id then it is not permissible for them to leave off their outer-garments.

   Allah the Exalted says:

     "And tell the believing women to lower their gaze, and protect
     their private parts and not to display their adornment except
     that which is apparent, and let them draw their veils over their
     bodies and not to reveal their adornment except to their husbands,
     their fathers, their husband's fathers, their sons, their husband's
     sons, their brothers or their brother's sons, or their sister's
     sons, or their (Muslim) women, or the (female) slaves  whom their
     right hands possess, or male servants who lack physical desire,
     or small children who have no sense of the private parts of women.
     And let them not stamp their feet so as to reveal what they conceal
     of their adornment. And turn to Allaah in repentance, O believers,
     that you may be successful."
                                    [Soorah an-Noor 24:31]

   So as for His statement:

     "And not to display their adornment except that which is apparent,"
                                    [Soorah an-Noor 24:31]

   This means that the woman does not reveal her beauty to foreign persons except only that, which is apparent.

   As for the meaning of "that which is apparent" then Ibn Jareer said: Ibn al_Muthanna told us that Muhammad ibn Ja'far told us Shu'bah told us upon the authority of Aboo Ishaaq from Aboo al-Ahwas from 'Abdullaah who said, "And not to display their adornment except that which is apparent." He said "(Ath-Thiyaab)" means long flowing garments. [This chain of narration is authentic {158}]

   Ibn Katheer (rahimahullah) said concerning the meaning of this verse: Meaning that they should not show anything of their adornments to foreign (non-Mahram) men except for whatever it is impossible to hide. Ibn Mas'ood said, 'Such as (concealing) gowns and long flowing garments.' [End of cited passage]

   As for the "adornments" in His statement:

     "And not to reveal their adoenments except to their husbands..."
                                  [Soorah an-Noor 24:31]

   Then these individuals are Mahram (lawful relatives). Therefore, it is permissible for the woman to reveal herself in front of them. Their levels differ and affect what adornments might be revealed.

   Therefore, for the husband it is permissible for him to view the entire body of his wife. As for other than him from the lawful relatives (Mahaaram) then they are on a similar level regarding what is lawful for them to see.

   From the places that a woman can reveal to her lawful-relatives (Mahaaram) are the places of Ablution (Wudhoo').

   'Abdullaah ibn Yoosuf told us Maalik informed us upon the authority of Naafi' from ' Abdullaah ibn 'Umar that he said: "The men and women used to perform the ablution (Wudhoo') together during the time of the Messenger of Allaah (sallAllahu 'alayhi wa sallam)." So this prophetic narration is understood to apply to the lawful-relatives (Mahaaram) or was narrated before (the legislation of) the head-covering (Hijaab). [159]

   Allah the Exalted says:

     "O children of Adam! We have bestowed upon you clothing to conceal
     your private parts and as adornment. But the clothing of
     righteousness, that is best. That is from among the signs of Allaah
     that perhaps they may remember."
                                     [Soorah al-'A'raaf 7:26]

   Yahyaa ibn Sulaymaan told us that Ibn Wahb told us that Yoonus informed me upon the authority of Ibn Shihaab who said that Anas ibn Maalik informed me that he said:

     I was ten years old when the Messenger of Allaah (sallAllahu
     'alayhi wa sallam) arrived in Madeenah. Then I served the
     Messenger of Allaah (sallAllahu 'alayhi wa sallam) for ten
     years of his life. I was the most knowledgeable concerning the
     affair of the head-covering (Hijaab) when it was revealed.
     Certainly, Ubay ibn Ka'b used to ask me about it. The first
     verses revealed concerning it descended when the Messenger of
     Allaah (sallAllahu 'alayhi wa sallam) had consummated his marriage
     with Zaynab bint Jahsh. When the morning arrived, the Messenger
     of Allaah (sallAllahu 'alayhi wa sallam) was a bridegroom and he
     invited the people to a banquet, so they came, ate, and then
     left. A few stayed with the Messenger of Allaah (sallAllahu
     'alayhi wa sallam). A lot of time passed then the Messenger of
     Allaah (sallAllahu 'alayhi wa sallam) got up and left. I left
     with him so that the people might leave, too. The Messenger of
     Allaah (sallAllahu 'alayhi wa sallam) walked (for a while) and
     I proceeded with him until he came to the threshold of 'Aa'ishah's
     home. Then, he thought that those people had left by then, so he
     returned and I returned along with him until he entered upon
     Zaynab and behold, they were still sitting and had not left.
     Hence, the Prophet (sallAllahu 'alayhi wa sallam) again left and
     I left along with him until he reached the threshold of 'Aa'ishah's
     home, then he thought that they had left, and so he returned and I
     returned with him and found that those people had left. Then the
     verses of the head-covering (Hijaab) were revealed and he drew a
     curtain between him and me. [160]

   Muhammad ibn Bashshaar told us 'Amr ibn 'Aasim told us Hamaam told us upon the authority of Qataadah from Muwarriq from Aboo al-Ahwas from 'Abdullaah that the Prophet (sallALlahu 'alayhi wa sallam) said:

     "The woman is private ('Awrah) so when she leaves (her home)
     Satan beautifies her." [161]

   Ibn Abee 'Umar told us that Sufyaan told us upon the authority of Yazeed ibn Kaysaan from Aboo Haazim from Aboo Hurayrah that he said: I was near the Prophet (SallAllahu 'alayhi wa sallam) when a man came and informed him that he had married a woman from the Ansaar. Then the Messenger of Allaah (sallAllahu 'alayhi wa sallam) said:

     "Did you look at her?"

   He said, "No." Then he said,

     "Then go and look at her. For indeed, there is something in
     the eyes of the Ansaar." [162]

   The perspective, from which this prophetic narration has been offered as evidence is that if this woman were not covered then there would be no need for him to go to her in order to look at her, and see her when she departs.

   Thus, what is obligatory upon the woman is covering. Her Lord, the Mighty and Majestic is most knowledgeable concerning what is beneficial for her, and He obligated for her the head-covering (Hijaab).

   In this, there is protection for you against evil and corruption. In it, there is also chastity for you, because surely the chaste (woman) distinguishes herself with her head-covering (Hijaab) from the lewd women.

   Certainly, the enemies of Islaam know that the woman's leaving (her home) uncovered is a door from the doors of evil and corruption; and with her corruption, the community becomes corrupt. Consequently, for this reason they are zealous concerning the removal of the clothing and the shyness from the woman. Even from the Muslims, there are those who censure the covering of the woman and they see that it is a severe restriction.From these people is Muhammad al-Ghazaalee the one who has strayed, and this is not the first of his divergence, but you will witness his deviance in the book Hiwaar Haadi' ma' al-Ghazaalee by Salmaan Fahd al-'Awdah.

   So do not look to the statement of the people with ulterior motives, nor to those who look down upon the head-covering (Hijaab) and its people; for indeed their condescension of the religion and its people is from the affairs of the apostates.

   Just as Allaah the Exalted says:

     "If you ask them, they will surely say, 'We were only talking
     idly and joking.' Say, 'Is it at Allaah and His verses and His
     Messenger that you were mocking?' Make no excuse; you have
     disbelieved after you had believed.' If we pardon some of you,
     We will punish others amongst you because they were criminals."
                                      [Soorah at-Tawbah 9:65-66]

   In addition, in the following verse you will find that mockery of the religion and its people is disbelief.

     "Surely! Those who committed crimes used to laugh at those
     who believed. And whenever they passed by them, they would
     exchange glances of disdain. And when they returned to their
     own people, they would return joking. And when they saw them,
     they said, 'Indeed! These (people) have certainly gone astray!'"
                                      [Soorah al-Mutaffifeen 83:29-32]

   So do not pay attention to them for indeed, the final affair will be for those who fear Allaah. Know that once you adorn yourself with the head-covering (Hijaab), then it becomes necessary that you couple that with the intention that you are seeking the pleasure of Allaah and you are not wearing it in order to become known, nor are you wearing it for the sake of customs or traditions.

   Certainly, Ibn al-Qayyim mentioned that for the intentions related to acts of worship there are two levels:

   The First: The separation of the various acts of worship from
                  one another.

   The Second: The exclusion of acts of worship from general actions
                      and customs. [163] [End of cited passage]

   It is amazing that some people shy away from wearing the head-covering (Hijaab) so I say to them:

     Do you shy away from the creation while you are not shy before
     your Lord who is your Creator and Sustainer? Will you reject the
     Command of your Creator because of your shame from the people?

     Are you not shy to display your beauty in front of un-lawful men?
     Are you shy in front of the people when you wear the proper Islaamic
     head-covering (Hijaab)?

   Then for the one whose situation is like those mentioned above concerning the head-covering (Hijaab), then Allaah knows best the condition of their faith because Allaah says:

     "It is not for a believing man or woman, when Allaah and
     His Messenger have decided a matter that they should have
     any option in their affair. And whoever disobeys Allaah
     and His Messenger has indeed strayed into clear error."
                                    [Soorah al-Ahzaab 33:36]


FOOTNOTES:
[157] Fath al-Qadeer [52/4]
[158] Aboo Ishaaq is 'Amr ibn 'Abdullaah as-Subay'ee and his 'An'ana
        (Tadlees) in this context is not harmful because the narrator
         that takes from him is Shu'bah and it has most certainly been
         said, "Acceptable is the Tadlees of three: Qataadah, Al-'A'mash,
         and As-Subay'ee Aboo Ishaaq."
[159] Saheeh al-Bukhaaree [298/1]
[160] Saheeh al-Bukhaaree [22/11]
[161] At-Tirmidhee [3/1173] The men of this prophetic narration are
         trustworthy, Shaykh al-Albaanee has authenticated it in
         Al-Irwaah [273], and similarly my father authenticated it in
         As-Saheeh al-Musnad.
[162] Saheeh Muslim
[163] Ibn al-Qayyim mentioned in his book Madaarij as-Saalikeen

    








Was Salaamu 'Alaykum wa Rahmatullahi wa Barakaatuh,
Jameelah Iman Muhammad bint Vasquez

Allaah The Exalted Says:
"And seek help in patience and As-Salat and truly, it is extremely heavy and hard except for Al-Khashi'un." Surah al-Baqarah:45

muslimah03
29-11-2008 @ 2:17 PM    Notify Admin about this post
Umm Muhammad Jameelah Iman Muhammad bint Vasquez (North America)
Member
Posts: 47
Joined: Aug 2007
          
BISMILLAH -IR- RAHMAN -IR- RAHEEM

As Salaamu 'Alaykum wa Rahmatullahi wa Barakaatuh

InshaAllah this will aide in reminding the mother.........


From: T.R.O.I.D
http://www.troid.org/sisters/hijaab/the-virtues-of-hijaab.html

THE VIRTUES OF HIJAAB

An excellent essay consisting of eight points regarding the Hijaab of the Muslim Woman.

"The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart."

1. An act of obedience.


The hijab is an act of obedience to Allaah and to his prophet (sallallaahu alayhi wasallam), Allaah says in the Qur'an: `It is not for a believer, man or woman, when Allaah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allaah and His Messenger, has indeed strayed in a plain error.' (S33:36).

Allaah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31).


Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.


2. The Hijab is IFFAH (Modesty).


Allaah (subhana wa'atala) made the adherence to the hijab a manifestation for chastity and modesty. Allaah says: 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (S33:59). In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allaah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.


3. The hijab is Tahara (Purity)


Allaah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.' (S33:53).

The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:

`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honorable manner.' (S33:32)


4. The hijab is a Shield


The prophet (sallallaahu alayhi wasallam) said: "Allaah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (sallallaahu alayhi wasallam) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allaah's shield upon her. "The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).


5. The hijab is Taqwah (Righteousness)


Allaah (swt) says in the Qur'an: `O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allaah. It is an act of Taqwah (righteousness).


6. The hijab is Eemaan (Belief or Faith)


Allaah (swt) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allaah refers to the "the believing women". Aisha (RA), the wife of the prophet (sallallaahu alayhi wasallam), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."


7. The hijab is Haya' (Bashfulness)


There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.


8. The hijab is Gheerah


The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.





Was Salaamu 'Alaykum wa Rahmatullahi wa Barakaatuh,
Jameelah Iman Muhammad bint Vasquez

Allaah The Exalted Says:
"And seek help in patience and As-Salat and truly, it is extremely heavy and hard except for Al-Khashi'un." Surah al-Baqarah:45

Abu.Lubaynah
30-11-2008 @ 1:29 PM    Notify Admin about this post
Abu Lubaynah Abdul Ghanee ibn Michael Goodchild Al-Guyaanee (Birmingham, UK)
Member
Posts: 204
Joined: Sep 2008
          
Assalaamu alaykum wa rahmatullaahi wa barakaatuhu

To start of with maybe you should show your mother these ayaat from Allaah.  And to search within her presence in best of manners the Qur'aan within the home.  

I hope this is of help to both of you! AAMEEN!

Surah an-Nisaa 59
Allaah says:

O you who believe! Obey Allah and obey the Messenger, and those of you who are in authority. If you differ in anything among yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.

Ibaadah ibn Saamit said, "We pledged allegiance to the Messenger of Allaah salallaahu alayhi wa salem that we would hear and obey in the times of pleasure and dissatisfaction, and in difficult times and times of ease, that we would (hear and obey) even if he did not give us our rights, and that we would not fight against him unless we see clear disbelief for which we would  have a proof with us from Allaah! "

Bukhari
Muslim

The Prophet salallaahu alayhi wa salem said, "It is obligatory upon the Muslim that he should listen and obey (to the Muslim ruler) whether he likes it or not, unless he is ordered to do a sin.  If he is ordered to do a sin, he should neither listen or obey (this command). "

Bukhari
Muslim

Surah an-Noor: 31
Allaah says:

And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment except that which is apparent, and to draw their veils all over their Juyub and not to reveal their adornment except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers or their brother's sons, or their sister's sons, or their women, or their right hand possessions, or the Tabi'in among men who do not have desire, or children who are not aware of the nakedness of women. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.


Surah al-Ahzaab: 59
Allaah says:

O Prophet! Tell your wives and your daughters and the women of the believers to draw their Jalabib over their bodies. That will be better that they should be known so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.

Surah al-Ahzaab: 55
Allaah says:

It is no sin on them before their fathers, or their sons, or their brothers, or their brother's sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. And (O ladies) have Taqwa of Allah. Verily, Allah is Ever All-Witness over everything.

Surah an-Noor: 31
Allaah says:

And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment except that which is apparent, and to draw their veils all over their Juyub and not to reveal their adornment except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers or their brother's sons, or their sister's sons, or their women, or their right hand possessions, or the Tabi`in among men who do not have desire, or children who are not aware of the nakedness of women. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.

Rabbanaa aatinna fe dunya hasanaatan wa fe aakhiratee hasanaatan wa qiynaa athaaban narr

UmmAbdul-Latif
01-01-2009 @ 9:49 PM    Notify Admin about this post
UmmAbdul-Latif Hibatullah Bint Yusuf Ali (London)
Member
Posts: 11
Joined: Nov 2008
          
wa alaikum salam warahmatulaahi wabarakatuhu. Alhamdulilah ala kuli hal. Subhan'Allah by the mercy of Allah azzawajal the sister read this post and now wears correct islamic clothing subhan'Allah. Jazak'Allah khair , your daleel was very beneficial indeed. Alhamdulilah wa Barakallahu feekum.
May Allah subhannahu wat'ala bestow his mercy on you and give to you understanding of the deen. Ameen







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