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Topic: Update on Markazus Salafi at Manchester
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 Salafi-Markaz.Manch.
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unspecified unspecified
(Manchester, UK)
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Member
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
Abee Musa (radiyallaahu-anhu) said that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: "The example of guidance and knowledge with which Allah has sent me is like abundant Ghayth falling on the earth, some of which was fertile soil that absorbed the water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)" (Bukhaari No: 79 Book of Knowledge)
Imaam Muhammad Ibnu Saalih Al-Uthaymeen (rahimahullaah) commented on this hadith saying:
In this similitude given by the Prophet (sallal-laahu-alayhi-wasallam) is that: ''The EXAMPLE of GUIDANCE and KNOWLEDGE, with which Allaah has sent me with, is like abundant 'ghayth' falling on the earth.''
'Al-Ghayth': means 'Rain', and this earth (upon which the rain fell) is of three types:
THE FIRST TYPE OF EARTH: is the (earth) that absorbed the water and produced an abundance of grass and vegetation. So the people were benefited through that. THE OTHER TYPE OF EARTH is a plain: it retained the water and the people benefited from it. They utilized it for drinking and as a source of irrigation (for cultivation). THE THIRD TYPE OF EARTH is a swampy/salty earth. It absorbed the water but does not produce any benefit.
This is the relationship between the PEOPLE and the KNOWLEDGE and GUIDANCE with which the Prophet (sallal-laahu-alayhi-wasallam) was sent with.
THE FIRST CATEGORY OF (PEOPLE)
Amongst them is one who has understanding of the Religion of Allaah, so he learns and teaches others. He benefits the people and (benefits) himself through his knowledge. THIS IS SIMILAR TO THE EARTH THAT PRODUCES GRASS AND VEGETATION, SO THAT THE PEOPLE AND THE ANIMALS EAT FROM IT.
THE SECOND CATEGORY OF (PEOPLE)
They are a people who have been entrusted with the guidance, but they do not possess any understanding in (relation to it). Meaning: there exists transmission of knowledge and hadith within them, but they do not possess understanding. THE SIMILITUDE OF THESE ONES IS THAT OF THE EARTH THAT RETAINED THE WATER, AND THE PEOPLE WERE PROVIDED WITH WATER BY IT. THEY UTILIZED IT FOR DRINKING AND [(MADE THEIR ANIMALS DRINK FROM IT, AND THEY (ALSO) UTILIZED IT AS A SOURCE OF IRRIGATION)], BUT THE EARTH ITSELF DOES NOT PRODUCE ANYTHING. This is because (these people) narrate and transmit ahaadith, BUT (they) NEITHER POSSESS FIQH NOR UNDERSTANDING IN IT.
THE THIRD CATEGORY:
Is the one who is not benefited by the KNOWLEDGE and GUIDANCE the Prophet (sallal-laahu-alayhi-wasallam) was sent with. He turns away and does not incline towards it. He is neither benefited by that which the Prophet (sallal-laahu-alayhi-wasallam) was sent with nor does he benefit others. His similitude is that of the earth that absorbed the water, but does not produce anything.
SOURCE: Ash-sharhul Mamool Li-imthaali- Ar-Rasool' by Imam Muhammad Ibnu Saalih Al-Uthaymeen ((rahimahullaah) page:7-8)
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Imaam Abdul Azeez Bin Baz (rahimahullaah) stated:
??And of that which is known is that the PROPHET (sallal-laahu-alayhi-wasallam) established these (practices, acts of worship etc) firstly in Makkah and then in Madeena, and the latter part of this Ummah will not be rectified except with that which rectified its earlier part, just as the PEOPLE OF KNOWLEDGE AND EEMAAN have stated. And amongst them is Maalik Ibn Anas who made this statement, and the PEOPLE OF KNOWLEDGE have reported it during and after his time and are agreed upon it: that the latter part of this Ummah will not be rectified except with that which rectified its earlier part.
And its meaning is: Indeed that which rectified its earliest part is adherence to the BOOK OF ALLAAH (Subhaanah) and THE SUNNAH OF HIS MESSENGER (sallal-laahu-alayhi-wasallam): This is what will rectify (the latter part of this ummah) up until the end of time.
And whoever wishes/wants to rectify the Islaamic Society or the other societies in this dunyaah with other than the path, the means and the practices that rectified the (earlier part of this ummah), then he is mistaken and has spoken with other than the truth.
There is no path other than this path, rather the way towards rectification of the people and establishing them upon the straight path is the path that was traversed upon by our Prophet Muhammad (sallal-laahu-alayhi-wasallam) His Noble Companions and then those who followed them in goodness up until this present day of ours??
Source: Quoted by Sheikh Abdus Salaam Burgess (rahimahullaah) in ??Al Hujaj Al Qawiyyah alaa Anna Wasaa-ilil Ad-dawah Tawqeefiyyah?? page 80-81
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| Salafi-Markaz.Manch.
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www.FatwaIslam.com
"Is it Better To Pray In The Salafi Masjid?" by Shaykh Muqbil bin Haadee al-Waadi'ee
Question:
There is a Masjid near us whose Imaam is an Ikhwaanee who has with him oppositions to the Sharee?ah and when we pray in this Masjid they ridicule us and flee from us, so should we remain calling in this Masjid whilst in the presence of this harm, considering that the Salafi Masjid is far away?
Answer:
If you are able to go to the Salafi Masjid then I advise you with that and you will gain benefit in performing your prayer in accordance to the Sunnah of the Messenger of Allaah and also that you will benefit from tranquil affability with your brothers and much virtue and moral excellence. For indeed there is a Hadeeth in Saheeh Muslim on the authority of Jaabir Bin ?Abdullaah, who said:
?Some plots of land became vacant around the Masjid therefore Banu Salimah decided to relocate near the Masjid. When the news of that reached the Messenger of Allaah (sallAllaahu alayhi wa sallam) he said to them:
?Indeed it has reached me that you intend to relocate near the Masjid?.
They said: ?Yes, O Messenger of Allaah that is what we have decided?. Thereupon he (the Prophet) said:
?O Banu Salimah, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded?.?
Meaning: Stay in your houses which are far away from the Masjid so that your steps are recorded for you.
And in the Saheehayn (Sahih al-Bukharee and Saheeh al-Muslim) on the authority of Abu Hurairah (radiAllaahu ?anhu) that verily the Prophet of Allaah(sallAllaahu 'alayhi wa sallam) said:
?He who performs ablution and purifies himself well, then leaves to go the Masjid and nothing causes him to go out except for the Prayer, he does not take a step except that it raises him in rank and a sin is removed from him. And if he prays the angels do not cease to pray for him, as long as he is at his Musalla (praying place): ?O Allaah, send prayers upon him, O Allaah, have mercy upon him?. And each one of you is regarded in prayer so long as he is waiting for the Prayer.?
Hence, if they are able to attend the Salafi Masjid this is a pleasant affair if not then I advise them to acquire/obtain a Masjid for themselves which is not over burdensome in expenditure for truly the Prophet (sallAllaahu alayhi wa sallam) says:
?I was not ordered with building lofty extravagant Masjids?.
And he also said:
?The Hour will not be established until the people vie with one another in boastfulness with regards to the Masjids?.
So the Sunnah is that the Masjid should be modest and simple. And if you are able to [construct] the Masjid, that it is like the Masjid of the Messenger of Allaah(sallAllaahu alayhi wa sallam) then do so, if you are not able to then do not overburden yourself and do not be lavish in building the Masjids for indeed it is opposes the Sunnah, likewise the adornments and the minarets. Also the likes of what they call al-Mihraab and that which they put up on the four corners of the Masjids and what they call ash-Shurufaat (balconies and terraces), this was not found in the Masjid of the Messenger of Allaah when he built it at that time and likewise the Mimbar which is elevated in excess of three steps.
Wa Laa Illaaha IllAllaah, for indeed there has not come to me a person regardless of whether he is from Eritrea or from Indonesia or from the Sudan and other than them from the Islamic countries except that he complains from the harms of Ikhwaan al-Mufliseen* (Brotherhood of the Bankrupt Ones) to the Ahlus-Sunnah. Then I say, to Allaah is the complaint, so they are ready to reconcile with the communist and with the Mulhid (atheist) and with the Secularist and with the Ba?thists, and with the Naasirites and with the Sufis and with the Shiites whilst they are not prepared to reconcile with the Sunni except when the time for elections draws near, indeed then they say:
?Be silent concerning us and we will remain silent concerning you?.
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Footnote: * 'Al-Ikhwaan Al-Muslimeen' (The Muslim Brotherhood) A group founded by Hassan al-Banna in Egypt and which serves as an umbrella organisation to accommodate all and sundry, regardless of deviation in creed and methodology. Syed Qutb is another figurehead for 'Al-Ikhwaan' who has been refuted by many scholars. Many have been mislead in these times by this corrupted methodology.
See:
http://spubs.com/sps/sp.cfm?secID=GRV&loadpage=displaysection.cfm
Shaykh Muqbil bin Haadee
Tuhfatul-Mujeeb 'Alaa Asilatil-Haadhir wal-Ghareeb, page 129-131.
Translated by Abu 'Abdillaah Bilaal al-Kashmiri
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Translator: Aqeel Walker.
This post can be found in this website under (General Discussions)
Ash-Shaikh Rabee? Al-Madkhalee (hafithahullaah) Discusses the Proper Way to Call People to As-Salafiyyah
Question: How should calling the common people to As-Salafiyyah, the methodology of the Righteous Predecessors (As-Salaf us-Saalih), be done ? particularly when they have become attached to some callers of wickedness and evil.
Answer: Allaah placed for us a methodology (Manhaj) for calling others to Him. Allaah said to His Prophet:
?Invite (mankind, O Muhammad) to the Way of your Lord (i.e. Islâm) with wisdom) and good preaching, and argue with them in a way that is better..? [An-Nahl:125]
The call to Allaah should be done with wisdom, and wisdom is knowledge, clarity, and proof. So invite (others) with knowledge, and with good character, and with gentleness and softness. This is to be done (in dealing) with the layman and other than the layman. However, the common layman is more likely to accept (the da?wah). And indeed he may even accept the truth from you without any argument at all. So if the person needs to be argued against, and he has with him something of resistance, and something of being attached to the falsehood, then argue with him using that which is best.
?The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allâh ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily he, whom there was enmity between you and him, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion.? [Fussilat:34-35]
So no one is given this wisdom except for a person who possesses a great portion (i.e. Allaah has truly favored such an individual).
Answered by Ash-Shaikh Rabee? bin Haadee Al-Madkhalee
Source: http://www.rabee.net/show_fatwa.aspx?id=172
Translated by Aqeel Walker
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| Salafi-Markaz.Manch.
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unspecified unspecified
(Manchester, UK)
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Member
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
The Danger of Mixing with Ahl ul-Bida`
By Shaykh Rabee` bin Haadee al-Madkhalee
This is a translation of a transcription of this extremely beneficial talk by the Noble Shaykh and Imaam, Rabee` bin Haadee (hafidhahulLaah).
The original source of this talk of Shaykh Rabee` is here, and inshaa'Allaah it will be serialised until completion.
[The Concern of the Salaf us-Saalih in Warning from Ahl ul-Bida`, both in Knowledge and in Action (Practical Implementation)]
The Shaykh said:
Verily, this matter is very important and its affair is dangerous (serious). It is for this reason that the Book and the Sunnah and the Salaf us-Saalih have given it concern in the [various] works of Islaam, and especially in what relates to the `aqaa'id, and more specifically, with what relates to the positions (to be held) towards the people of innovation and misguidance, and the people of tribulations and heresies, and the companions of evil specifically. So in that which they explained is a healing and a sufficiency for the one who desired good for himself, and who desired that he is restored with a life that will please his Lord and bring him closer to Him and distance him from the Fire.
And our Salaf us-Saalih (may Allaah's pleasure be upon them) showed concern to this topic in terms of knowledge, action and implementation (may Allaah's pleasure be upon them).
And if we desire deliverance, then there is nothing upon us except that we follow the path of those true and sincere believers, those who knew the Islamic Sharee`ah, its beliefs, its methodologies, and its goals and objectives. So they presented sincere advice and clarification and warning to whomever Allaah intended to show good towards from this Ummah and for whomever He intended deliverance and [the success in] riding upon the ship of deliverance, practically!
In the Noble Quraan there is a verse that you read, the saying of Allaah, the Blessed and Exalted, "It is He Who has sent down to you the Book (this Qur'ân). In it are Verses that are entirely clear, they are the foundations of the Book and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah, and seeking for its hidden meanings, but none knows its hidden meanings save Allâh. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it is from our Lord.". (Aali Imran 3:7)
So Allaah explained in this verse, the reality and condition of the people of deviation and desires, and that they reserve evil for the Ummah, and that they reserve tribulations for them. Because their intentions are not sound, their hearts are diseased and they desire that the people are afflicted with their (own) ailments, because (it is) as is said in the similitude, "When it predominates, it will become contemptible", and also in the general similitude, "The tail of the fox was cut, and so it cut the tails of others".
And Allaah, the Blessed and Exalted, has said concerning the Kuffaar, "O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed!" (Aali Imran 3:100). The Kuffaar, and the Jews and Christians love that the Muslims apostatise from their religion, and the people of innovation have their great share of this evil intent (as well) [i.e. in desiring that the Salafee abandon Salafiyyah], and of desiring evil for the people of goodness."
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Markazus Salafi (Manchester)
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| abdullah.gambi
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
THE MUHADDITH OF YEMEN SHEIKH MUQBIL WARNS AGAINST THE DANGER OF ISSUING FATWA WITHOUT KNOWLEDGE
THE SHEIKH (RAHIMAHULLAAH) STATED:
Allaah (subhaanahu-wata-aalaa) said:
??And follow not that of which you have no knowledge. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allâh).?? 17:36
That is: Do not follow what you do not know.
And He (Ta-aalaa) said:
??And among men is he who disputes about Allâh, without knowledge or guidance, or a Book giving light (from Allâh), Bending his neck in pride (far astray from the Path of Allâh), and leading (others) too (far) astray from the Path of Allâh. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire).?? 22:8-9
And He (Ta-aalaa) said:
??And say not concerning that which your tongues put forth falsely: "This is lawful and this is forbidden," so as to invent lies against Allâh. Verily, those who invent lies against Allâh will never prosper. A passing brief enjoyment (will be theirs), but they will have a painful torment.?? 16:116-117
And He (Ta-aalaa) made mention of speaking without knowledge alongside associating partners with Him. So He (Ta-aalaa) said:
??Say (O Muhammad): "(But) the things that my Lord has indeed forbidden are AlFawâhish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allâh for which He has given no authority, and saying things about Allâh of which you have no knowledge." 7:33
And issuing fatwa without knowledge has the following causes:
PRIDE; as He (Ta-aalaa) related about iblees when He (Ta-aalaa) ordered him (iblees) to prostrate, so he (iblees) said:
"I am better than him (Adam); You created me from fire, and him You created from clay." 7:12
And (issuing fatwa without knowledge) causes Hasad (Envy); as He (Ta-aalaa) stated with disavowal of the Yahood:
??Or do they envy men (Muhammad and his followers) for what Allâh has given them of His Bounty? Then We had already given the family of Ibrâhim (Abraham) the Book and AlHikmah (AsSunnah - Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom.?? 4:54
The yahood were denied much of the good in this life and the next due to Pride and due to their envy against our Prophet Muhammad (sallal-laahu-alayhi-wasallam), as He (Ta-aalaa) said:
??Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their own selves, even, after the truth (that Muhammad Peace be upon him is Allâh's Messenger) has become manifest unto them.?? 2:109
And how often has Allaah spoken with disavowal of the Yahood because of their concealment of the truth out of envy:
??O people of the Scripture! (Jews and Christians): "Why do you disbelieve in the Ayât of Allâh, [the Verses about Prophet Muhammad present in the Taurât (Torah) and the Injeel (Gospel)] while you (yourselves) bear witness (to their truth). O people of the Scripture (Jews and Christians): "Why do you mix truth with falsehood and conceal the truth while you know??? 3:70-71
And He (Ta-aalaa) stated with objection towards the sahaabah due to their eagerness for the people of the Book to believe (in Islaam):
??Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât (Torah)], then they used to change it knowingly after they understood it??? 2:75
And He (Ta-aalaa) said:
??And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: "This is from Allâh," but it is not from Allâh; and they speak a lie against Allâh while they know it.?? 3:78
And issuing fatwa without knowledge causes alarming rivalry and hostility in the dunyah. Allaah (subhaanahu-Wata-aalaa) said:
??O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allâh (i.e. Allâh's Religion of Islâmic Monotheism).?? 9:34
And He (Ta-aalaa) said:
??And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Ribâ (usury), etc.]. Evil indeed is that which they have been doing.?? 5:62
And He (Ta-aalaa) said:
??Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life (evil pleasures of this world) saying (as an excuse): "(Everything) will be forgiven to us." And if (again) the offer of the like (evil pleasures of this world) came their way, they would (again) seize them (would commit those sins). Was not the covenant of the Book taken from them that they would not say about Allâh anything but the truth? And they have studied what is in it (the Book). And the home of the Hereafter is better for those who are Al-Muttaqűn (the pious). Do not you then understand??? 7:169
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WARNING AGAINST CONCENTING TO THE PERMISSIBILITY OF FATAAWAA WITHOUT KNOWLEDGE
Allaah stated concerning those who blindly follow (others) upon misguidance:
??On the Day when their faces will be turned over in the Fire, they will say: "Oh, would that we had obeyed Allâh and obeyed the Messenger (Muhammad). And they will say: "Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way. Our Lord! give them double torment and curse them with a mighty curse!" 33: 66-68
And He (Ta-aalaa) said:
??And (remember) the Day when the Zâlim (wrong-doer, oppressor, polytheist, etc.) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad). "Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur'ân) after it had come to me. And Shaitân (Satan) is ever a deserter to man in the hour of need." 25:27-29
And He (Ta-aalaa) said:
??And they all shall appear before Allâh (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allâh's Torment?" They will say: "Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us. And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâliműn (polytheists and wrong-doers, etc.)." 14:21-22
And when you ponder upon these ayaat, you will find that blind following is from shaytaan, in order that he may hinder men from the Kitaab and the Sunnah.
Source: ?Riyaadul Jannah Fee Ar-Raddi Alaa A?daa-is Sunnah? page: 12-14
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We seek Allaah?s protection. By Allaah in these ayaat is a severe warning.
So Yaa Abdallaah! When you come to know of the situation in these lands of the kuffaar we are living in, you should do your utmost to stick to the ulema of Sunnah in the Muslim lands.
Indeed, not only are these lands devoid of ulema, rather we are also surrounded by those so-called self appointed muftis and scholars amongst the hizbies, soofees and others (some of whom are corrupted in their aqeedah and others in affairs of manhaj). These ones are bent on opposing the clear verdicts of the ulema of the Sunnah in the Muslim lands.
So stick to the Kibaarul Ulema in the Muslim Lands such as the likes of Sheikh Fawzaan, Sheikh Abdul Azeez Ala Sheikh, Sheikh Abdullaah Ghudayyaan, Sheikh Rabee, Sheikh Ubaid, Sheikh Ahmad An-Najmi, Sheikh Abdul Muhsin al Abbaad and others amongst their brothers. These are known for their sound creed and methodology, so take from them with daleel.
And seek the protection of Allaah from those who seek to imitate them but are not from them.
Abu Mu-aawiyyah Abdullaah Bin AbuBakr Al Fulaani Al Gambi
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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In The Name Of Allaah The Most Merciful THe Bestower Of Mercy
THE BLAMEWORTHY AND PRAISEWORTHY PATIENCE
Allaah (Azza-Wa- Jal) said:
??By Al-'Asr (the time). Verily! Man is in loss, except those who believe and do righteous good deeds, and recommend one another to the truth??
(And recommend one another to the truth,) This is to perform acts of obedience and avoid the forbidden things.
(And recommend one another to patience) meaning, with the plots, the evils, and the harms of those who harm people due to their commanding them to do good and forbidding them from evil.
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Therefore Yaa Abdallaah, be warned against the craftiness and talbees of the people of falsehood. The people of falsehood and error never refrain from employing new tactics. When they are censured and rebuked for their bidah and transgressions against the Manhajus Salafi, they say, ?we are being harmed, and patience is what is befitting for us?. Indeed, HOW CAN A PERSON EXERCISE PATIENCE UPON OPPOSING THE MANHAJUS SALAFI, RATHER HE SHOULD ABANDON HIS ERROR AND EXERCISE PATIENCE UPON PREACHING THE HAQQ. FOR INDEED, THE ONE WHO IS ATTACKED FOR PREACHING THE TRUE MANHAJUS SALAFI IS THE ONE UPON PRAISEWORTHY PATIENCE.
And they say to the common people, ??have you heard us direct any criticisms at those brothers, rather they are the ones who speak about us??. However, O Sunni Athari, the followers of maribi do not inform those common people about what they are upon of defending innovators and having alliances with ahlul bidah. Indeed, they are people of treachery who direct the common people to Marabi and some of the corrupt figure heads at Jamiat Ahle Hadith.
They are the ones who have not abandoned hizbiyyah and the forbidden things despised by this pure manhajus salafi. Indeed, they are the obstacles in front of the Maraakiz of Salafiyyah, because they promote the enemies of the Sunnah such as the likes of Abul Fitan al Marabi and those who defend his baatil.
Sheikh Abdus Salaam Burgess (rahimahullaah) said:
''Ahlus Sunnah are severely warned against sitting with ahlul ahwaa wal bidah. That is because sitting in their company is opposition to the command of Allaah, and it is from the signs of having love for them''?.(see Mu-taqad As-Saheeh of the Sheikh. Page:64)
Likewise, is the Fatwa of the Lajnah
Al-Imaam Ibn Baaz And The Major Scholars Advise Not To Co-operate With People Of Innovation In The U.K.
The Questioner Is Suhaib Hasan!!
'Shaikh' Suhaib Hasan Abdul-Ghaffaar, hafidhahullaah, head of the 'Noble Quraan Society' in London requested a verdict from the Committee of Major Scholars in the Kingdom of Saudi Arabia. So the reply was Fatwaa no. 18870 dated 11/6/1417H which corresponds to Wednesday the 23rd of October 1996, and it was signed by: (i) The noble Shaikh and prominent scholar Shaikh Abdul-Azeez ibn Abdullaah ibn Baaz and (ii) Shaikh Abdul-Azeez ibn Abdullaah Aal ash-Shaikh and (iii) Shaikh Saalih ibn Fawzaan al-Fawzaan and (iv) Shaikh Abdullaah ibn Abdur-Rahmaan al-Ghudayaan and (v) Shaikh Bakr ibn Abdullaah Aboo Zayd, hafizahumullaah wa Ayyadahum bifadlihi.
Question:"Based upon the Saying of Allaah, the Most High:
Help you one another in al-Birr and at-Taqwaa, but do not help one another in sin and transgression. Soorah al-Maaidah (5):2
It is said that it is obligatory to co-operate with all of the Islamic Jamaa'ahs, even though they differ with us with regard to methodologies and their way in giving dawah. So Jamaaatut-Tableegh has a way of giving dawah different to the way of the Ikhwaanul-Muslimeen and Hizbut-Tahreer and Jamaaatul-Jihaad and the Salafees. So how is this co-operation to be? And is it restricted for example to joint participation in conferences and gatherings? And what is to be the case when dawah is being given to non-Muslims, since confusion may be caused in the minds of new Muslims by the fact that each Jamaaah from these Jamaaahs will direct them to their own centres and their own scholars, which will confuse them. So how will it be possible to avert this matter?"
The Committee of Major Scholars replied:
"What is obligatory is to co-operate with the Jamaa'ah that proceeds upon the manhaj (methodology) of the Book and the Sunnah and that which the Salaf of the Ummah were upon in calling to the Tawheed of Allaah, the One free of all imperfections, and making worship purely and sincerely for Him, and warning against shirk and innovations and sins, and to advise the Jamaaahs that are contrary to that.
So if they return to what is correct, then they are to be co-operated with. But if they persist upon being contrary then it is obligatory to keep away from them and to adhere to the Book and the Sunnah.
Then co-operation with the Jamaaah that adheres to the manhaj (methodology) of the Book and the Sunnah will be upon everything that is good, righteousness and obedience to Allaah whether gatherings, conferences, lessons or lectures and in everything containing benefit for Islaam and the Muslims."
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Therefore, do not be fooled by those who are bent upon concealing the corruption of the maribees and some of the figure heads at Jamiat Ahle hadith. Accept the haqq or keep your shubuhaat to yourselves. The Mancunian that seeks the haqq will find it Inshaa-Allaah, and may Allaah destroy the plots of the maribees and their allies amongst the people of bidah and baatil.
See more proofs in this website. Check the following titles:
1. ?The Reality of Jamiat Ahle Hadith Uk?
2. ?The Fitnah of Al-Ma'ribee, Tamyee', those who Accommodate the Astray Sects??
Abu Mu-aawiyyah Abdullaah Bin AbuBakr Al Fulaani Al Gambi
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
A REMINDER TO ALL
Allaah (subhaanah) stated with regards to preventing the believers from reproaching their believing brothers:
??Why then, did not the believers, men and women, when you heard it (the slander) think good of their own people and say: "This (charge) is an obvious lie?" 24:12
Imaam Sa?di (rahimahullaah) said in Al-Qawaa-idul Hisaan Li-tafseeril Qur?aan: (page:161)
??So He (Ta-aalaa) commanded them to return; by taking into consideration of what is known of the Eemaan of the believers and what it repels of evil things. And that they (believers) take this well known principle into consideration and not to take into consideration the speech of the one who speaks in opposition and censure of it.??
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Indeed, we ask Allaah for firmness and truthfulness. And we ask Him to include us amongst those who speak the haqq and manifest the haqq.
What is manifestly evident throughout the UK is that our brothers at Maktabah Salafiyyah co-operate with the rest of the maraakiz of salafiyyah upon bir and taqwah and wage war against the people of bidah and hizbiyyah.
On the other hand, what is manifestly clear throughout the UK is that the Maribees at Luton and the corrupted figure heads at Jamiat Ahle Hadith UK and their allies are upon a blameworthy alliance, and are callers to those upon deviation such as Qoosee and Marabi.
Therefore, the statement of anyone who seeks to speak against this reality is rejected; rather it is to be considered dhulm. Indeed, no statement of praise can raise those who have been debased due to their transgression against the Manhajus Salafi and allegiance to ahlul bidah wal ahwaa. On the other hand, the people of suspicion cannot debase those who are known to be defenders of the Sunnah in the UK. Allaah is the one Who grants tawfeeq.
We are witnesses to the khayr the brothers at the maktabah strive to establish, and we are witnesses to the transgressions against the manhaj through the hands of Jamiat Ahle hadith and the maribees.
Therefore, our stance against those who speak with other than the reality against our brothers at Maktabah Salafiyyah is:
??Why then, did not the believers, men and women, when you heard it (the slander) think good of their own people and say: "This (charge) is an obvious lie?" 24:12
Then, if you are still in doubt, look to the evidences and do not be from those who are enveloped in taqleed. Neither lame excuses nor emotional appeals are to be accepted from anyone, until the figure heads at Jamiat Ahle Hadith UK, the maribees and Abu Usamah(khalifah ad-dhahabi) openly repent for their transgressions against this pure manhajus salafi.
Check the following articles:
1. The Reality of Jamiat Ahle hadith UK
2.The Fitnah of Al-Ma'ribee, Tamyee', those who Accommodate the Astray Sects
3.Abu Usaamah has not changed
We ask Allaah for safety
Abu Mu-aawiyyah Abdullaah Bin Abubakr Al Fulaani Al Gambi
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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Member
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
THE DANGER OF DELUDING PEOPLE BY PRAISING THE PEOPLE OF INNOVATION
Abul Waleed Al-Baajee said in his book ??Ikhtisaar Firaq ul Fuqahaa??, whilst taking about the judge Abu Bakr Al-Baaqilaani: ??Once when I asked Abu Dharr Al-Harawee, who inclined towards the Ash?aree beliefs, ?Where did you adopt these beliefs from?, he informed me: ?I was once walking with abul Hasan Ad-Daaraqutnee when we came upon the judge, Abu Bakr Ibn At-Teeb-the Ash?aree. So Ad-Daaraqutnee embraced him and kissed him on the face and eyes. So when we separated from him, I asked him: ?Who is this person for whom you did that which I didn?t believe you would do, since you are the Imaam of our time?? He replied: ?He is the Imaam of the Muslims and the defender of the Religion: The judge, abu Bakr Ibn at-Teeb.? So from that point on, I always went to see him and ended up following his (Ash?aree) beliefs?? [Tadhkirat-ul-Huffaadh (3/1104-1105) and Siyar A?alaam An-Nubulaa (17/558-559)
I say: So you see from this story that when Ad-Daaraqutnee did what he did with the Ash?aree Al-Baaqilaani, praising him, and calling him the ?Imaam of the Muslims?? and so on, those who saw him were deluded by it and adopted the Ash?aree beliefs because of that. This is the same case with everyone that praises the people of innovations and desires, for he will cause great amounts of people to enter into their beliefs, especially if he is regarded as one of the righteous and pious individuals, and Allaah knows best.
SOURCE: ??BENEFICIAL ANSWERS TO QUESTIONS ON INNOVATED METHODOLOGIES??
AUTHOR: SHEIKH SAALEH AL FAWZAAN (MAY ALLAAH PRESERVE HIM)
The above text was quoted from the English translation published by AL-IBAANAH BOOK PUBLISING. Page: 59
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We ask Allaah for safety. Indeed, some of the figure heads at Jamiat Ahle UK praise the worst of the innovators, such as those upon shirk and the ideology of the khawaarij. Likewise, they join their followers on the same platform for dawah. They openly join the ikhwaanees, tableeghees and extreme soofees upon the same platform. Likewise, Abul Fitan al maribi is well known for his baatil principles that pave the way for accommodating the astray sects within the ranks of ahlus sunnah.
Indeed, it was neither our brothers at Maktabah salafiyyah nor their brothers in the various maraakiz of salafiyyah who are responsible for these transgressions against the manhajus salafi; rather it is the figure heads at jamiat ahle hadith and abul fitan al maribee who are known for showering praise on ahlul bidah wal ahwaa. It was Abdul Hadi of Jamiat Ahle Hadith UK, who openly praised the people of shirk and revolutions. And he and his likes have still not openly declared themselves free from this evil, rather they hide behind the statements of praise of those who deliberately opposed reality and then accuse the salafees of not desiring islaah.
Then who is that spreads this manhaj of fasad in the UK, is it Jamiat Ahle hadith UK or the brothers at Maktabah salafiyyah. Indeed, it is Jamiat Ahle Hadith. Therefore, do not be from the blind followers, rather see the proofs for yourselves in this website, and give no consideration whatsoever to the speech of the one who seeks to deceive the people with statements of support for this Jamiat.
See the following articles in this website:
1. Does Sheikh Rabee Advice Before He Refutes?
2. Sheikh Rabee On Usaamah Qoosee
3. The Fitnah of Al-Maribee, Tamyee? Those Who Accommodate The Astray Sects
4.Abu Usaamah Khaleefah Has Not Changed
5. The Reality Of Jamiat Ahle Hadith UK
6. Sheikh Ubaid Warns Against Abdul-Hadi Omari And Jamiat Ahle Hadith
We ask Allaah for Thabaat
Abu Mu-aawiyyah Abdullaah Bin Abubakr al Fulaani Al Gambi
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
THE BLAMEWORTHY ALLIANCE
Sheikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
It is binding upon the mu-allimeen (the teachers/educators) to co-operate upon bir and taqwah as commanded by the Prophet (sallal-laahu-alayhi-wasallam) in his statement:
"You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it." (Bukhaari No:5624)
It is neither for any of the mu-allimeen to transgress against the other nor harm him (the other teacher) through speech or action without right. For indeed Allaah (Ta-aala) said:
??And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin??.33:58
And it is neither for anyone to punish anyone else for other than a wrong committed nor is anyone to overstep the limits or neglect the rights (of others); rather that is done based on his (the person?s) desires, and indeed this is from the acts of oppression forbidden by Allaah and His Messenger. Allaah said with regards to what His Messenger related from Him:
??O My servants! I have forbidden oppression for Myself, and I have made it forbidden between yourselves?? (Muslim)
And if an individual commits a crime, it is impermissible to punish him with other than the prescribed sharee-ah punishment. It is not for anyone of the teachers and the educators to punish as they wish, and it is not for anyone to co-operate and agree with him on that; such as when he commands that an individual is to be boycotted for other than a sin committed against the sharee-ah, or that he says, ??cut him off?? or destroy him?? and the likes of that?for indeed, this is similar to how the bishops and the monks act towards the Christians, and it is what the sectarians amongst the Jews do. It is similar to what the Leaders of misguidance do, and what the excessive ones do alongside misguidance, together with their followers.
So if the teacher or the educator was to command that an individual is to be boycotted, renounced, destroyed, distanced from and the likes; then this has to be looked into.
If he (the person) had committed a sin that carries a legislated sharee-ah ruling, then he is punished in estimation of his sin without any increase in that. And if he did not commit any sin that carries a legislated sharee-ah ruling, then it is impermissible to punish him based on the self-interest of the teacher or other than him.
And it is not for the teachers to gather the people upon partisanship and do what brings about hatred and enmity between them, rather they should be like brothers co-operating upon Bir and Taqwah, as He (Ta-aalaa) said:
??Help you one another in AlBirr and AtTaqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allâh. Verily, Allâh is Severe in punishment.?? 5:2
Quoted in the Booklet titled: Dhammu At- Tahazzub Wal Hizbiyyeen, page:11-14
Abu Mu-aawiyyah Abdullaah Bin AbuBakr Al Fulaani Al Gambi
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IN THE NAME OF ALLAAH THE MOST MERCIFUL THE BESTOWER OF MERCY
ENJOING GOOD AND FORBIDDING EVIL, AND SHOWING ENMITY AND LOVE FOR ALLAAH?S SAKE ARE FROM THE DISTINGUISHING CHARACTERISTICS OF THE UMMAH
Sheikhul Islaam Ibn Taymiyyah (rahimahullaah) stated in Jawaabus Saheeh:
The Jews killed the Prophets and those amongst mankind who enjoin justice, and the Christians took their priests, monks and the Messiah (son of maryam) as lords besides Allaah.
The Muslims establish uprightness. They believe in Allaah, in His Angels, His Books and His Messengers. They neither belie the Prophets nor insult them. They neither have ghuluw for them nor do they worship them. Likewise, they (Muslims) neither diminish the rights of the people of knowledge nor do they have ghuluww for them.
The Jews brought about anger and vengeance upon themselves, and the Christians neither get angry nor retaliate for the sake of their Lord (Allaah).
The Muslims are those upright ones who follow their prophet. They get angry for the sake of their Lord (Allaah) and pardon out of their benevolence, as reported in the saheehain from Aisha (radiyallaahu-anhaa) who said:
??Allah's Messenger (sallal-laahu-alayhi-wasallam) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah. And he never took revenge for anything UNLESS THE THINGS MADE INVIOLABLE BY ALLAAH WERE VIOLATED; he then took revenge for Allah, the Exalted and Glorious??. (Saheeh Muslim-Kitaab al Fadaa-il)
And in the saheehain, Anas (radiyallaahu-anhu) said:
??I served the Prophet for ten years, and he never said to me, "Uf" (a minor harsh word denoting impatience) and never blamed me by saying, "Why did you do so or why didn't you do so?" (Saheeh Bukhaari ?Kitaab al Adab)
So this (kindness of his-sallal-laahu-alayhi-wasallam) was with regards to how he dealt with the people in his (personal affairs and regarding that which the people did to him personally); but as for that which was to do with the Hudood (the prescribed punishments legislated by Allaah), then in saheehain it is reported from Aisha (radiyallaahu-anhaa) that:
??The Quraish had been anxious about the Makhzumi woman who had committed theft, and said: Who will speak to Allah's Messenger (sallal-laahu-alayhi-wasallam) about her? They said: Who dare it, but Usama, the loved one of Allah's Messenger (sallal-laahu-alayhi-wasallam)? So Usama spoke to him. Thereupon Allah's Messenger (sallal-laahu-alayhi-wasallam) said to him said: O Usaamah! Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed (people) saying: O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off.?? (Reported by Bukhaari and Muslim-Book of Hudood (Punishments)
And indeed, Allaah described the Ummah of Muhammad (sallal-laahu-alayhi-wasallam) to be of the greatest benefit to the creation than all the other umam (nations). He (subhaanah) said:
??You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma'rűf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fâsiqűn (disobedient to Allâh - and rebellious against Allâh's Command)??. 3:110
So, there is that enjoining of good and forbidding evil in the ummah of Muhammad (sallal-laahu-alayhi-wasallam) that brings about well being for the slaves in this present life and the next. (That well-being), the likes of which is not found with the previous two nations (the Jews nd the Christians)
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Sheikh Zaid Bin Haadee al Madkhalee (Hafidha-hullaah) stated:
And the one who speaks with the idea of affinity between INNOVATION and MAKING ITTIBAA OF THE PROPHET (sallal-laahu-alayhi-wasallam), then his idea is rejected and Allaah?s refuge is sought. The Sunnah is esteemed and BE STEADFAST UPON IT.
Indeed, I am amazed by men who are heedless of the METHODOLOGY of the pious predecessors, and what a perfect model to follow in (their) boycotting the sinner and the innovator, and having love for sunni who turns towards adherence to the Sunnah and shows an aversion towards the one who innovates in the Sharee-ah of the Prophet.
And it has occurred just as they (those who innovate) desire; rather they say with determination: ??we are all brothers and are bounded together by Islaam and Eemaan. Do not write refutation against the people of innovation because that is evil and will cause trouble within your ranks. And do not say; oh people! This one is a Tableeghee and that one is an Ikhwaanee, and this one is a Sunni who loves the pious predecessors and that one is a bid-ee who aids the late comers.??
This is how the affairs are changed and truth becomes unknown. This is dangerous. Then why don?t you call the innovator and the deceived one to abandon evil, and guide the miskeen through good speech so that he abandons evil and revive the sunnah.(1)
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O ALLAAH! KEEP THE MARAAKIZ OF SALAFIYYAH SAFE FROM THE LIKES OF THOSE WHO SIGN PLEDGES WITH GRAVE WORSHIPPERS AND CALLERS TO SHIRK
Sheikh Rabee stated:
As for those who don?t conform to their views (i.e. those of the Sufis), a majority of them still find no objection with their statements. Or they say: ?We don?t understand this?. Or they say: ?This is disbelief on the outward. However it has some hidden and mystical meaning, which only those who utter it possess knowledge of.?
From these types of people are those who work with and support them (Sufis) against the believers that fight against hulool and ittihaad. These types of individuals are worse than those who assist the Christians against the Muslims, for indeed, the views of these innovators are worse than those of the Christians. Rather, they are even worse than those who aid the polytheists against the Muslims, for indeed what the polytheists said,
??We do not worship them (idols) except so that they may draw us closer to Allaah?? (Zumar:3)
is better than what they say. This is since these polytheists affirm that there was a Creator and creation apart from Him, whereas these (Sufis) have placed the existence of the Creator within the existence of the creation!
And the sheikh also said:
Take note O true Salafee! And beware of being led into supporting the people of innovation, misguidance and heresy, which the partisan and political reformation groups contain. This is since many of those who claim to follow the way of the salaf, today, are only part of them for the sake of supporting the various types of innovators, from the ranks of the Raafidah, Khawaarij, Sufi grave worshippers and adherents of Hulool and ittihaad. They are the ones about whom Sheikhul-Islaam Ibn Taymiyyah said: ??VERILY, THOSE WHO SUPPORT THEM ARE WORSE THAN THOSE WHO SUPPORT THE CHRISTIANS AND POLYTHEISTS.(2)
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(2)Source: English translation of Sheikh Rabee?s ?The Methodology of Ahlus Sunnah Wal Jamaa-ah On Criticizing Individuals, Books and Groups? Page: 207-208. Publishers: Al Ibaanah Book Publishing
(1)SOURCE: Al Mandhoomaatul Hisaan Fil Aqaa-id Wal Manaahij Wa-qotoofin Min Uloomil Qur?aan)
This message was edited by Salafi-Markaz.Manch. on 11-2-07 @ 6:24 PM
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Abu Mu-aawiyah Abdullah bin AbuBakr Al
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IN THE NAME OF ALLAAH THE MOST MERCIFUL HE BESTOWER OF MERCY
O SLAVES OF ALLAAH! BE WITH THE TRUTHFUL AND FEAR ALLAAH WITH REGARDS TO TELLING LIES IN ORDER TO OBTAIN VERDITS BY WHICH YOU INTEND TO HARM THE ULEMA, THE TULLAABUL ILM AND DU-AAT OF SALAFIYYAH
Imaam Bukhaari (rahimahullaah) said, ??Chapter: The Advice Of The Imaam (ruler) To The Litigans??
Narrated Umm Salamah (radiyallaahu-anhaa), Allaah?s Messenger (sallal-laahu-alayhi-wasallam) said: ??I am only a human being, and you people come to me with your cases; AND IT MAY BE THAT ONE OF YOU CAN PRESENT HIS CASE ELOQUENTLY IN A MORE CONVINCING WAY THAN THE OTHER, AND I GIVE MY VERDICT ACCORDING TO WHAT I HEAR. SO IT EVER I JUDGE AND GIVE THE RIGHT OF A BROTHER TO HIS OTHER (BROTHER) THEN HE (THE LATTER) SHOULD NOT TAKE IT, FOR I AM GIVING HIM ONLY A PIECE OF HELL (FIRE) (Bukhaari Vol 9, Hadith No: 7169)
The Prophet (sallal-laahu-alayhi-wasallam) said:
??Truthfulness leads to righteousness and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a siddeeq (truthful person). Falsehood leads to wickedness and wickedness leads to Hell. And a man keeps on telling lies till he is written as a liar before Allaah (saheeh Bukhari: Vol 8 hadith No: 6094)
Allaah (subhaanah) said:
??O you who believe! Be afraid of Allâh, and be with those who are truthful?? 9:119
Imaam Sadi (rahimahullaah) said:
That is ??O YOU WHO BELIEVE??- in Allaah and in what Allaah has commanded of belief in Him, stand firm upon that which He (subhaanah) has ordained with regards to Eemaan. And that is to establish fear of Allaah (subhaanah) and to keep away and being distant from what He has forbidden.
??AND BE WITH THOSE WHO ARE TRUTHFUL??-- in their statements, actions and affairs. Those whose statements are truthful, and (whose) actions and affairs are not except (in accordance) with truthfulness; free from indolence and laxity, and safe from sinful intent, and gathered upon sincerity and righteous intention, for indeed truthfulness leads to righteousness and righteousness leads to Paradise.
We ask Allaah to include us amongst the truthful.
Abu Mu-aawiyyah Abdullaah Bin AbuBakr Al Fulaani Al Gambi
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REMINDER TO THOSE (ONES IN MANCHESTER) WITH REGARDS TO THE STATEMENTS OF THE ULEMA AGAINST THE HEADS OF JAMIAT AHLE HADITH UK
SHAIKH 'UBAID WARNS AGAINST CO-OPERATION WITH MARKAZ JAM'IYAH AHLUL-HADITH UK AND ITS HEAD ABDUL-HADI OMARI
Ash-Shaikh al-Allaamah 'Ubaid al-Jaabiree stated:
"Know that I do not allow co-operation with any political or partisan jamaa'ah such as 'Nadwatul-Mujaahideen' of Kerala (in India), rather I warn against them, due to the fact that it is established with me that they are not upon the Sunnah. And from the political groups (al-jama'aat as-siyaasiyah) which I see should not be co-operated with or to come under their banner is the Jama'aah Ahlul-Hadith in Birmingham, Britain, whose head is 'Abdul-Haadi al-'Omari - and the Jam'iyyatul-Irshaad in Indonesia, the one established by Ahmad Al-Sarkati..."
Saturday, 18th Rabee' Al-Akhir, 1428
May Allaah grant us tawfeeq to accept the haqq whenever it is made known.
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26-07-2007 @ 4:29 PM
