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Topic: Isbal : below the ankles (IN ARABIC)
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 Abou-Othmane
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unspecified unspecified
(Houston, TX, USA.)
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Member
Posts: 13
Joined: Apr 2005
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Asalam alikum,
I am searching a COMPLETE folder about Isbal: Wearing your garment below the ankles IN ARABIC (with all the dalil and explaination), My aim is to give it to the imam of my mosque who thinks it is just a souna which is not fard. He ALWAYS pray with his garment below the ankles. tHANK YOU VERY MUCH in advance.
BarakaALLAHUFIKUM
Abou Othmane
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| Abu.Maryam.T
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Administrator
Posts: 451
Joined: Sep 2002
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حلق اللحية وإسبال الملابس
السؤالفتوى رقم ()11398:
لقد خطب إمامٌ في مسجد يوم الجمعة الموافق 10/6/1408هـ، وكانت خطبتُه يذكِّر الناس بالجنة وما أعدَّه اللهُ فيها مِن نعيم، وفي آخر الخطبة أقسم أنه لا يدخل الجنة حالِقُ ذقنهِ، ولا مُسبل ثوبَه، نرجو من فضيلتكم الإفادة عن ذلك، وهل هو على صواب أم على خطأ ؟
الجوابحلقُ اللحية وإسبالُ الملابس حرام، ومرتكِبُ ذلك عاص وفاسق، وإذا مات المسلم مُصِرًّا على ذلك ولم يتبْ إلى الله - جل وعلا -؛ فأمْرُه إلى الله: إنْ شاء عذَّبه بقدر معصيتِه ثم يُدخله الجنة، وإن شاء؛ عفا عنه ولم يعذِّبه; فضلا منه وكرما.
والخطيب الذي ذكرتَ أنه أقسم أن حالقَ اللحية والمُسبل لا يدخلان الجنة قد أخطأ في قَسَمه، وخالف مذهب أهل السنة والجماعة في حُكم العاصي إذا مات مُسلمًا ولم يتب، فنسأل اللهَ له الهداية.
وبالله التوفيق، وصلى الله على نبينا محمد, وآله وصحبه وسلم.
اللجنة الدائمة للبحوث العلمية والإفتاء
عضو: عبد الله بن غديان
نائب رئيس اللجنة: عبد الرزاق عفيفي
الرئيس: عبد العزيز بن عبد الله بن باز
Go to Sahab.net
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This is what i came across in the English language, it terms of fataawa, the text of the proofs mentioned are in the Arabic language...
The Ruling Concerning Al-Isbal in Clothing
The Noble Scholar Muhammad As-Saalih Al-'Uthaymeen said:
If someone lets his Izar (waist wrap) drop lower than his ankles from vanity or haughtiness, then Allaah Almighty will neither look at him on the Day of Judgement, nor speak to him, nor purify him; and for him is a painful punishment. If he does so, but not from haughtiness, then his punishment will be the fire on whatever is below his ankles. This is because the Prophet (sallAllaahu `alayhi wa sallam) said,
ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم قال فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار قال أبو ذر خابوا وخسروا من هم يا رسول الله قال المسبل والمنان والمنفق سلعته بالحلف الكاذب
"There are three people that Allaah will not speak to on the Day of Judgement, will not look at them, will not purify them; and for them is a painful punishment: one who lets his garment hang below his ankles, the Mannan and the Munffiq who does his business with false oaths." (Muslim no. 106)
And because he (sallAllaahu `alayhi wa sallam) said,
من جر ثوبه من الخيلاء لم ينظر الله إليه يوم القيامة
"Whoever drags his garment out of arrogance, Allaah will not look at him on the Day of Judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)
These address one who drags his garment out of arrogance. As for the one whose objective is not arrogance, in Sahih Al-Bukhari it is recorded that Abu Hurayrah, may Allaah be pleased with him reported that the Prophet (sallAllaahu `alayhi wa sallam) said:
ما أسفل من الكعبين من الإزار ففي النار
"Whatever is below the ankles is in the fire." (Al-Bukhari no. 5787)
The Prophet (sallAllaahu `alayhi wa sallam) did not confine this to arrogance, and it is not correct to do so based on Hadeeth before it because Abu Sa'id Al-Khudri, may Allaah be pleased with him, said that the Messenger of Allaah (sallAllaahu `alayhi wa sallam) said,
إزرة المسلم إلى نصف الساق ولا حرج أو لا جناح فيما بينه وبين الكعبين ما كان أسفل من الكعبين فهو في النار من جر إزاره بطرا لم ينظر الله إليه
"The Izar of the believer is at the middle of his shin, and there is no harm ? or he said ? no sin upon someone if it is anywhere between that and the ankles. What is lower than that is in the Fire. And whoever drags his Izar arrogantly, Allaah will not look at him on the Day of Judgement." (Abu Dawud no. 4093, Ibn Majah no. 3573, An-Nasa'i 5/490, no 9716 and Al-Mawatta' 2/914, 915)
Because the two actions are different, the punishment for each is different. Whenever the ruling and the reason for that differ, it is not possible to restrict a general ruling, this is because that would lead to a contradiction.
As for those who use Abu Bakr's Hadeeth to argue the contrary, we say that there is no proof in that because of two reasons:
1. Abu Bakr, may Allaah be pleased with him, said that one side of his garment would fall down if he didn't constantly hold it up to make sure it didn't. In his case, may Allaah be pleased with him, he did not let his garments fall out of arrogance but it would fall even though he was trying to keep it up. We say to those who let their garment hang low, claiming that they do not intend to do so out of arrogance, but still do so on purpose, that by them letting their garments hang below their ankles on purpose even without arrogance, only what is below their ankles will be punished in the Fire. And if they do so out of arrogance, they will be punished with what is worse than that: Allaah will not speak to them on the day of Resurrection, nor look at them, nor purify them, and they will receive a painful punishment.
2. The Prophet (sallAllaahu `alayhi wa sallam) attested and witnessed to the fact that Abu Bakr, may Allaah be pleased with him, did not do so from haughtiness. Does any of these people have this commendation or witness? Rather the Shaytan has enticed some people to follow texts that are not so clear to them in the Qur'aan and Sunnah, thus making an excuse for their actions. Allaah guides whomever he pleases to the straight path, so we ask Allaah to guide all of us to it.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah, Vol. 7, Pages 365-367, DARUSSALAM
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The Ruling on Isbal Without Conceit, and if one is Forced to do it
Question:
What is the ruling for letting the garment fall below the ankles out of arrogance or without arrogance? What if one is forced to this by one's family or by custom?
Answer
The ruling is that it is unlawful in the case of a man due to the saying of the Prophet (sallAllaahu `alayhi wa sallam):
ما أسفل من الكعبين من الإزار ففي النار
"Whatever is below the ankles of the Izar is in the Fire." (Al-Bukhari no. 5787)
And in his Sahih, Muslim recorded that Abu Tharr, may Allaah be pleased with him, said that Allaah's Messenger (sallAllaahu `alayhi wa sallam) said:
ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم قال فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار قال أبو ذر خابوا وخسروا من هم يا رسول الله قال المسبل والمنان والمنفق سلعته بالحلف الكاذب
"There are three people that Allaah will not speak to on the Day of Judgement, will not look at them, will not purify them; and for them is a painful punishment: one who lets his Izar hang below his ankles, the Mannan with what he gives, and the Munffiq who does his business with false oaths." (Muslim no. 106)
These are two Hadeeths, and their meanings are general, applying to one who drags the garment out of arrogance as well as the one who does it without arrogance. This is because the Prophet (sallAllaahu `alayhi wa sallam) stated it in a general manner without qualification. When the Isbal is done with arrogance then it results in a sin greater and a threat more severe, due to his (sallAllaahu `alayhi wa sallam) saying:
من جر ثوبه من الخيلاء لم ينظر الله إليه يوم القيامة
"Whoever drags his garment out of conceit, Allaah will not look at him on the Day of judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)
It is not possible to think that the prohibition is limited to someone who does it out of arrogance, because the Messenger (sallAllaahu `alayhi wa sallam) didn't qualify the prohibition in the previous two Hadeeth.
He (sallAllaahu `alayhi wa sallam) also did not restrict that in another Hadeeth, where he (sallAllaahu `alayhi wa sallam) said to some of his Companions:
إياك وإسبال الإزار فإنها من المخيلة
"Beware of Isbal, for it is from conceit." (Abu Dawud no. 4084)
So he made all cases of Isbal arrogance, because it is normally not done without that. As for one who does not do it for that reason, then it is a means that leads to that. And a "means" holds the same ruling as an "end."
Furthermore, this is a form of waste, and letting one's garment drag on the ground makes that garment susceptible to impurities on the ground. This is why, when 'Umar, may Allaah be pleased with him, saw a young man letting his garment touch the ground, he said, "Raise your garment, for it is more pious to your Lord and cleaner for your garment."
As for the case when Abu Bakr As-Siddiq, may Allaah be pleased with him, said: "O Messenger of Allaah! "My Izar falls unless I take care (to hold it up)." The Prophet (sallAllaahu `alayhi wa sallam) said to him:
لست ممن يصنعه خيلاء
"You are not one of those who do so out of conceit." (Al-Bukhari no. 5784 and Abu Dawud no. 4085)
So his (sallAllaahu `alayhi wa sallam) point is that whoever tries to raise his garment when it is loose, then he is not dragging his garment out of arrogance, he merely cannot prevent it. It is just because it is hanging down while he takes care to raise it. So there is no doubt that this is a valid excuse. As for one who purposefully lets it hang, be it a Bushta, pants, Izar, shirt, then this falls under the threat, and he is not excused from dragging his garment. This is because the authentic Hadeeths that prohibit Isbal are general in wording, meaning, and objective. So it is obligatory for every Muslim (male) to beware of Isbal and to have Taqwa of Allaah in this matter, not allowing his garments to hang below his ankles in accordance with the authentic Hadeeths that warn him of Allaah's anger and punishment.
And with Allaah is the facilitation to do what is right.
Shaykh `Abdul-`Azeez Bin Baaz (Rahimahullaah)
Fatawa Islamiyah, Vol. 7, Pages 373-375, DARUSSALAM
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Question:
What is the limit for dragging one's garment?
Answer
Dragging one's Izar is unlawful for men, and whoever continues to do so after having been warned should be censured. The place for a believer's garment is the middle of his shin, and any point between that and the ankle is permissible. Whatever goes below the ankles is unlawful, and the one who does so is punished in the Hereafter, and censured in this life. This is because of what was recorded by Al-Bukhari and Muslim, that the Prophet (sallAllaahu `alayhi wa sallam) said,
ما أسفل من الكعبين من الإزار ففي النار
"What is below the ankles from the Izar is in the Fire" (Al-Bukhari no. 5787)
There are other authentic Hadeeths in this regard.
Permanent Committee for Research and Verdicts
Fatawa Islamiyah, Vol. 7, Page 367, DARUSSALAM
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Does Isbal Apply to Sleeves?
Question
Is it unlawful for a man to let his garment drag without doing it out of arrogance or pride, and does Isbal apply to the sleeves as well?
Answer
Isbal is not allowed for clothing in general, due to the saying of the Prophet (sallAllaahu `alayhi wa sallam):
ما أسفل من الكعبين من الإزار ففي النار
"What is below the ankles from the Izar is in the Fire." (Al-Bukhari no. 5787)
And in the Hadeeth of Jabir bin Sulaym, the Prophet (sallAllaahu `alayhi wa sallam) said:
إياك وإسبال الإزار فإنها من المخيلة
"Beware of Isbal, for indeed it is done out of conceit." (Abu Dawud no. 4084)
And in what is recorded by Muslim from the Prophet (sallAllaahu `alayhi wa sallam), that he said:
ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم قال فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار قال أبو ذر خابوا وخسروا من هم يا رسول الله قال المسبل والمنان والمنفق سلعته بالحلف الكاذب
"There are three people that Allaah will not speak to on the Day of Judgement, will not look at them, will not purify them; and for them is a painful punishment: one who lets his Izar hang below his ankles, the Mannan with what he gives, and the Munaffiq who does his business with false oaths." (Muslim no. 106)
There is no difference, in this regard, whether one does that out of conceit or not due to the generality of the Hadeeths, and because in most cases Isbal only occurs out of pride and conceit. So even if that is not the objective then doing so leads to pride and arrogance. Additionally it resembles the dress of women, and is harmful to the garment because of the impurities that it may encounter. It involves waste as well.
When one does it out of conceit then his sin is greater due to tin saying of the Prophet (sallAllaahu `alayhi wa sallam):
من جر ثوبه من الخيلاء لم ينظر الله إليه يوم القيامة
"Whoever drags his garment out of conceit, Allaah will not look at him on the Day of Judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)
As for when Abu Bakr As-Siddiq, may Allaah be pleased with him, said: "O Messenger of Allaah! My Izar falls unless I take care (to hold it up)." The Prophet (sallAllaahu `alayhi wa sallam) said to him:
لست ممن يصنعه خيلاء
"You are not one of those who do so out of conceit." (Al-Bukhari no. 5784 and Abu Dawud no. 4085)
This is proof for the one whose case is the same as that of As-Siddiq, so there is no harm on him when he tries to keep it up and doesn't let it fall on purpose.
As for the sleeves, the Sunnah is that they should not extend beyond the wrist and with Allaah is the facilitation to do what is right.
Shaykh `Abdul-`Azeez Bin Baaz (Rahimahullaah)
Fatawa Islamiyah, Vol. 7, Pages 377-379, DARUSSALAM
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"إن كان الكلام من الفضة فسكوت من ذهب"
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| Umm.Rizqin.Rosinah
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Umm Rizqin unspecified
(As-shehr,Yemen)
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Member
Posts: 69
Joined: Mar 2005
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Assalamualaykum warahmatullah
سؤال حول الاسبال
سؤال حول الاسبال
ام رزقين روسينه
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و كل خير في اتباع من سلف
و كل شر في ابتداع من خلف
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| abu.jameelah.m
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Abu Jameelah Michael ibn 'Abdullaah
(Columbia, SC)
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Member
Posts: 88
Joined: Oct 2002
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Bismillaahir Rahmaanir Raheem, wa salaatu wa salaamu ala arasoolullahi wa ala alihe wa sahbihe ajma'een,
I have to ask, because this was something I heard from Abu Yusr in Raleigh, NC when I was new to the deen. He mentioned that the hadith regarding isbal referred to the outer garment i.e. jalabeeyah, izar etc and not the PANTS(?) or undergarment.
I also wanted to add that I remember(not exactly sure from where)it being mentioned that for those who only pull their garment above the ankles for the salaah then it is a bid'ah(?) to do so. In general I understand that when an action is ADDED to or REMOVED from an 'ibaadah(act of worship) such as salaah or any other 'ibaadah, it is a bid'ah. I would presume that this is where that matter falls(?). Please advise on all that I have mentioned above.
Allaahe Barak Feekum
Akhukum Fid-Deen
min 'abdillah:
Abu Jameelah Michael Latham
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23-03-2007 @ 7:11 PM
