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Topic: Hadeeths famous on the tongues that are weak or fabricated
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 Abul.HasanMalik
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Member
Posts: 67
Joined: Sep 2002
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Al-Muhaddith Muhammad Naasirud-Deen Al-Albaani mentioned in his Silsilah Ad-Da'eefah no. 122:
(( The Hajj is before marriage)) Fabricated.
As-Suyuti brought it in ((Al-Jaami' As-Sagheer)) from the narration of Ad-Daylami in ((Musnad Al-Firdous)) on the authority of Abu Hurairah, and Al-Manaawi followed it up with his statement: "In it is Ghiyaath ibn Ibraaheem." Adh-Dhahabi said: "They left him" and he said about Maysarah ibn Abd Rabbihi, "A well known liar"
I say (Al-Albaani): And the first one (Ghiyaath ibn Ibraheem) also is a known liar.
Ibn Ma'een said: "A despicable liar."
Abu Dawud said: "A liar."
Then after some more speech around this hadeeth the Sheikh said: "And this narration has has been related on Abu Hurairah with another wording and it is:
((Whoever marries before he makes the Hajj has begun with sin.))
Fabricated. Collected by Ibn 'Adi (2/20) on Ahmad ibn Jamhur Al-Qarqasaani: It was realated to us by Muhammad ibn Ayyaub, my father related to me from Rajaa ibn Ruh: The daughter of Wahb ibn Munabbih on her father on Abu Hurairah مرفوعا (raised to the Prophet صلى الله عليه و سلم ) Ibn 'Adi said: "And some of the narrations of Ayyub ibn Suwaid are hadeeths that are not supported by anyone."
And Ibn Al-Jawzi mentioned it by way of Ibn 'Adi in Al-Mawdu'aat (2/213). He said: "Muhammad ibn Ayyub narrates fabrications, and Yahya said of his father, 'He is nothing'."
As-Suyuti affirms this in Al-Laali (2/120) and he added to it his staement: "And Ahmad ibn Jamhur is accused of lying."
I say (Al-Albaani): And Rajaa ibn Ruh- as is found in Ibn 'Adi, but in Al-Mawdu'aat and Al-Laali ((Ibn Nuh))-I didn't find a biography for him.
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| Abul.HasanMalik
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Member
Posts: 67
Joined: Sep 2002
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Al-Muhaddith Muhammad Naasirud-Deen Al-Albaani brought in As-Silsilatud-Da?eefah no.161 the hadeeth: ( I am an Arab, the Qur?an is Arabic, and the language of the people of Paradise is Arabic)
Fabricated. It is collected by At-Tabarani in Al-Awsat (2/285/1/9301) He said: ?Mas?adah ibn Sa?d realated to us: Ibraheem ibn Al-Mundhir narrated to us: Abdul-Azeez ibn ?Imraan narrated to us: Shibl ibn ibn Al-Alaa narrated to us from his father on his grandfather on Abu Hurairah مرفوعا (raised to the Messenger of Allah صلى الله عليه و سلم ) He said: ?No one narrated it on Shibl except Abdul-Azeez ibn ?Imraan and As-Suyuti mentioned it in Al-Lali (1/442) as a supporting narration for the hadeeth which comes before it then he said after it: ?Adh-Dhahabi said in Al-Mughni: ?Shibl ibn Al-Alaa ibn Abdur-Rahman; Ibn Adi said: ?He has contradictory reports?.?
I say (Al-Albaani): Al-Haythami found fault with it in Al-Mujmi? (1/52-53). He said: ?In it is Abdul-Azeez ibn ?Imraan and he is متروك (abandoned). And he said: In it is Ibn Lahi?ah, and he is not trustworthy. Al-Hafidh Al-?Iraaqi said in Al-Muhajjah (1/56): ?Abdul-Azeez ibn ?Imraan Az-Zuhri متروك (abandoned), An-Nisaai said this and other than him, and Al-Bukhari said: ?His hadeeths are not to be written and upon this the narration is therefore not authentic.? Ibn Araaq affirmed this in Tanzeeh Ash-Sharee?ah (pg.209).
And from what points to the futility of attributing this hadeeth to him صلى الله عليه و سلم is that in it is him bragging about his being an Arab, and this thing is alien to the Islamic legislation, not in harmony with Allah?s statement: ?Verily, the most honourable of you with Allah are the most pious.?[Al-Hujaraat:13] And his statement صلى الله عليه و سلم: ?There is no virtue of the Arab over the non-Arab except in piety.? It is collected by Ahmad (5/411) with a authentic chain of narration, as Ibn Taymiyyah said in Al-Iqtidaa (pg.69). And is not [in agreement] with his prohibition of boasting about ones forefathers (lineage), and it is his statement: ?Indeed Allah has removed from you the affairs of the Al-Jaahiliyyah and the boasting about lineage, all of the people are the children of Adam, and Adam came from dirt, [they are] either a pious beleiver or a wicked evil one, people must cease to boast about men that are only coals for the Hell fire or they will be more worthless with Allah than the beetle that pushes dung with its nose.? It is collected by Abu Dawud, and At-Tirmidhi and he graded it fair, and Ibn Taymiyyah authenticated it (pg.35,69) and other than them, and it is collected in Ghaaytul-Maraam (pg.312). So if these are his directives صلى الله عليه و سلم for his Ummah then how could it be thought that he would do what he forbade them from?!
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24-10-2002 @ 12:00 AM
