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quote:
ففضلها على النساء كفضل الثريد على سائر الطعام ، وهي الفقيهة العالمة رضي الله تعالى عنها وأرضاها ، وهي زوجة رسول الله -صلى الله عليه وسلم - تزوجها بأمر الله له سبحانه وتعالى وقد جاء بها بصورتها جبريل عليه السلام إلى النبي - صلى الله عليه وسلم - ومات -عليه الصلاة والسلام - قُبضت روحه ورفعت إلى الرفيق الأعلى صلوات الله وسلامه عليه وهو بين حاقنتها وذاقنتها ، بين سحرها ونحرها رضي الله تعالى عنها ، وكان يتشوَّف في أيام مرضه ويسأل عن يومها فأدرك ذلك أزواجه رضي الله تعالى عنهنّ فانتقل بعد ذلك إليها رضي الله تعالى عنها وأرضاها.
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quote:
والطعن فيها رضي الله عنها طعن في رسول الله -صلى الله عليه وسلم - ولا يطعن في عائشة رضي الله عنها إلا كافر وقد برأها الله جل وعلا من فوق سبع سماوات مما ابتليت به وبُهتت به من الإفك
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quote:
والواجب علينا على أهل الإسلام أهل السنة جميعاً مقابل هذه الحملة الخبيثة من الروافض أذلهم الله وأخزاهم وقطع دابرهم وأرداهم وانتصر لأم المؤمنين منهم ، الواجب على المسلم أن ينشر فضلها بكل ما يستطيع
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- From alifta.com
May Allaah reward the brothers.
Saadiq.
By Shaykh Ahmad ibn Yahyaa an-Najmee
A question posed to the Shaykh on the ruling on the person who speaks Ill of 'Aa'ishah and the rest of the Prophet's (sallallaahu 'alayhi wa sallam) wives, radiyallaahu 'anhunna, accusing them of fornication.
"Verily those who accuse chaste women who never even think of anything touching their chastity and are good believers, then they are cursed in this life and in the Hereafter, and for them will be a great torment. On the Day when their tongues, hands and legs will testify against them as to what they used to do".[Sooratun-Noor, 24:23-24]
[Q]: There is an individual at (my) job who is a Raafidhee. Some of the workers informed me that he has explicitly accused the Mother of the Believers ýAaýishah (radiyallahu ýanhaa) of fornication (and the refuge is with Allaah). Knowing that he did not do that in public and there has not occurred between me and him a debate regarding the issue, is it permissible for me to classify him with kufr (disbelief) by my saying: ýYou are a Kaafir (disbeliever) because you hold this beliefý or is it a must that I sit with him and debate with him regarding the issue knowing that he openly displays (the qualities of) hypocrisy and lying; and is it permissible to sit with him inside or outside of work even when the issue does not arise? Please give us a verdict, may Allaah reward you.
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