Abu.Abdullah.Saleh | -- 24-02-2003 @ 12:00 AM | ||
A New Refutation of Abul-Fitan Al-Misree by Abu Abdus-Salaam Hasan bin Qaasim ar-Raimee, a graduate of the Islamic University, Department of Hadeeth.He benefitted from Shaykh Muhammad Amaan al-Jaamee, rahima-hullaah, and Shaykh Rabee' bin Haadee, hafidha-hullaah. From his other authored works: 1. Al-Adillatush-Shar'iyah li-kashf at-talbeesaat al-hizbiyyah 'alaa mujtama'aat al-Islaamiyah (The Legislated Proofs In Exposition Of The Deceptions Of Hizbiyyah upon the People Of Islaam) 2. Irshaad al-Bareeyah ilaa Shar'iyatil-Intisaab lis-Salafiyyah..(with an introduction by Al-Allaamah Muqbil bin Haadee, rahima-hullaah) and other well known works. There is a link at the end of this article that leads to the new book, which is a refutation of Abul-Hasan al-Misree. This new refutation includes a research upon the issues of taqleed and the foolishness of Abul-Hasan and his followers in this arena. Chapters include: A research upon the doubts surrounding taqleed, the difference between taqleed and ittibah, the difference types of taqleed, the position of the salaf towards ahlul-bid'ah, the statements of the salaf with respect to abondenment of the people of bid'ah and desires, the position of the scholars towards Abul-Hasan al-Misree, etc. There are two introductions written to this book, one by Shaykh Muhammad bin Abdul-Wahhaab al-Wasaabee and the other by Shaykh Yahyah al-Haajooree. The article below has been taken from Sahab.net as well as the link after it.
This message was edited by Abu.Abdullah.Saleh on 2-24-03 @ 8:44 AM
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abu.iyaad | -- 25-02-2003 @ 12:00 AM | ||
To be continued... inshaa'Allaah. --as.salafi-- This message was edited by abu.iyaad on 2-25-03 @ 4:07 PM
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abu.iyaad | -- 25-02-2003 @ 12:00 AM | ||
--as.salafi--
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abdulilah | -- 25-02-2003 @ 12:00 AM | ||
The reality of the affair regarding ghotha?iya Referring to the book Rad al Qaadhi ?ala Abil Hasan as-Sulaimaani By Abu AbdiSallaam Hasn ibn Qaasim ar-Raimi Introduced by Sheikh Muhammad Abdulwahhaab Abdali al Wasaabi and Sheikh Yahyah Haajoori Indeed it is an excellent book and a must read for any salafi especially in these times of deception and lies. Inshaallaah one will see the deception played by Abul Hasan and his followers in Luton in how they call those who take from the Ulama (who refuted him) as being Muqalids (blind followers). Yet knowing that we alhamdolillaah have taken from our scholars with detailed proof that we have found with them. وقال الشيخ محمد الأمين الشنقيطي رحمه الله : "التقليد في اصطلاح الفقهاء هو : "قبول قول الغير من غير معرفة دليله ". [ مذكرة أصول الفقه صفحة 314 ] So taqleed as Sheikh Muhammad Ameen Shanqeeti rahimahullaah says is to "accept a saying from someone without knowing the proof". [?Mudakira Usool al Fiqh? p. 314] So how can it be said that those who followed the detailed proofs with the scholars are muqalids??? As Abdulqaadir of Luton and his companions continue to put out on the internet. Indeed they have said everything what Abul Hasan says against even issues that have been cleared if they only followed the scholars and took the affairs to the elders. And in this affair Sheikh al Banna, Sheikh Ahmed Yahyah Najmi and Sheikh Rabee' are the eldest with the proofs. The detailed proofs. For example, Abdulqaadir of Luton says that Sheikh Abdulmuhsin has said that Abul Hasan has taken his error back regarding using the term ghotha'iya (scum) for the companions. However Abul Hasan has not been clear in his retraction as he has persistently defended that ghotha'iya is not a revilement of the companions. Therefore, he has shown that he has not taken it back. Sheikh Rabee' showed 6 stages of Abul Hasan?s position regarding his statement about the companions. The last stage was when he said in Jeddah, that ghotha'iya is not to be considered a revilement of the companions. So where is the Tawbah and taking back of the errors OPENLY and without going back on it afterwards: The following are Abul Hasan?s stages regarding his statement ghotha'iya on the companions taken from Sheikh Rabee?s Maraahil Abil Hasan wa Taqalubatuhu Howl Wasfihi liSahabati bil Ghotha'iya Stage 1 Abul Hasan considers many of the righteous and truthful companions as not being free from falling into ghotha'iya (scum). [tape called: Fahm Saheeh Liba?d Usool as-Salafiyyah] Stage 2 Abul Hasan defends his statement ghotha'iya regarding the companions when questioned in a tape called [Jalsa fi Ma?rib no.5 side 1]. He says he has other speech where he defends the companions. However this innovated principle of Mujmal and Mufassal where he tries to defend a clear error by saying elsewhere he has spoken good of companions. Sheikh Rabee? says this is worse than the innovated principle of Muwaazanaat where a person mentions the good as well as the mistakes of the innovators but in Mujmal and Muffassal you cannot even mention the mistakes since a person will say ?I have other speech elsewhere where I am correct.? Abul Hasan in this tape further critises the companions as being exposed except a few. He says some of the companions followed the hypocrites and said statements of the hypoctrites. Then he says look at the story of the slander of Aisha radiallaahu ?anha.. After Abul Hasan is pressed by questioners, he says ?but if this word is an incorrect slip then I retract from the incorrect slip. But did they (the companions) fall into following the hypocrites?? Then he says, ?I retract from what I said.? Sheikh Rabee? says don?t trust this retraction after this long persistent defence especially since he continues to play until now. Stage 3 Four months later after the sitting in Ma?rib he was asked about his statement ghotha'iya (scum) to the companions so he says ?These ones don?t know the meaning of reviling the companions, they don?t know the meaning of reviling the companions and certain news will reach you, don?t be hasty, go forward, and have glad tidings?? Stage 4 In summary, Abul Hasan complains about why people are spreading statements about him saying this word when he has taken it back. But it is interesting when he says ?I retract from this statement since the pious predecessors have not use it. So after that, why is it said that he reviles the companions? Why did they not spread that I had taken it back?? [tape 1 side 2 regarding his defence and speech against Sheikh Rabee?] Sheikh Rabee? replies by saying, ?look at the reason for his retraction, it is amazing?and are you (Abul Hasan) waiting for statements from the salaf with revilement and curses upon the companions of the Messenger sallallaahu ?alaihi wa sallam?? Stage 5 In Madeenah, he now is sat by some of the scholars of Madeenah and says ?My statement on the companions (ghotha'iya) is a mistake. It is not allowed and I repent to Allaah?? Sheikh Rabee? says ?Until now he doesn?t admit that the statement ghotha'iya in the right of the blessed companions is a revilement but only a mistake so therefore he is a mujtahid (one able to give verdicts) and is rewarded by one reward.? Other statements that were mentioned by Sheikh Muhammad al Madkhali from Osaama al Amri that while Abul Hasan was in Madeenah he said to Osaamah al Amri that his heart is inclined to splitting. Other statements he made showed he has been concentrating on Sheikh Rabee? and either the Madeenah mashayakh will be with him against Sheikh Rabee? or with Sheikh Rabee? against him. This was quoted by Sheikh Muhammad al Madkhali in Jeddah that he eard this from Osaamah al Amri who was told by Abul Hasan. Also when Abul Hasan left Madeenah he went to Riyaadh where he sat with the refuted Adnan Urur. These are just background points which Abdulqaadir and Luton won?t mention to you in their defence of Abul Hasan. Sheikh al Banna said that Abul Hasan wants to bring down the heads of salafiyyah now meaning Sheikh Rabee? to allow the da?wah of Ikhwaan in. Sheikh al Banna also warned brothers not to cooperate with those that support Abul Hasan such as Luton even if they have a conference and said tell them I Muhammad al Banna said so. Sheikh Rabee? says The reality became known about his retraction when it was said to him ?Sheikh Obayd or the shuyookh of Madeenah say that you have retracted from 20 points.? He said this is not true rather I have taken back two points. And I took them back from before meaning in Yemen in the seven tapes in particular tape no.1? Stage 6 The last visit Abul Hasan made after his retraction in Madeenah he was asked in Jeddah about about the word ghotha'iya which he said earlier about the companions and he said ?This is not to be called revilement, this is not to be called revilement but it is more correct to use better words for the right of the companions and the right of the Prophets this is what is required. But if this is called revilement then sheikh Rabee? has much speech?? Then Abul Hasan says that he will not consider Sheikh Rabee?s speech on the companions as revilement so why should his statement be considered so. Sheikh Rabee? says: ?So this is the reality of Abul Hasan?s repentance and this is the reality of his retraction, so whoever seeks to meet his Lord and is true to his salafiyyah and he should having nothing to do with him and consider his seriousness and warn from the deception of Abul Hasan and his likes.? So now when Abdulqaadir of Luton quotes Sheikh AbdulMuhsin who says that Abul Hasan has repented from this statement ghotha'iya then you can see Abdulqaadir?s deception and/or lack of knowledge in not mentioning the whole picture from sheikh Rabee regarding ghotha'iya. So Abdulqaadir should fear Allaah for either speaking about the affair without knowledge or hiding the whole picture from the people. And Oncemore: Where is Abul Hasan's retraction when he said that Abu Sa'eed al Khudri should have had good opinion on the Jewish dajjal Ibn Sayyad??? Where is Abu Hasan's retraction that the companions are also not free from bad upbringing (soo? tarbiyyah)? Which is also a revilement of the Messenger sallallaahu 'alaihi wa sallam. Indeed the matter is clear for those who have stuck to the detailed refutation of the 21 scholars. Indeed it is a blessing from Allaah that when any innovation appears that He Allaah the Most High brings forth those who completely destroy it with the Hujjah of Allaah. الشيخ ابن عثيمين رحمه الله : " ماابتدع أحد بدعة إلا قيض الله بمنه وكرمه من يبين هذه البدعة ويدحضها بالحق وهذا من تمام مدلول قول الله تبارك وتعالى " إنا نحن نزلنا الذكر وإنا له لحافظون " شرح العقيدة الواسطية (1/ 34) . Sheikh Ibn Uthaimeen rahimahullaah said ?No one innovates an innovation except that Allaah out of his grace and blessing sends one who clarifies this innovation and suffices it with truth and this is the exact meaning of Allaah?s saying: We have sent down the remembrance and We will protect it. ? [Al Waasitiyyah: 1/34] Abul Hasan and his followers oppress others if they don?t agree with them by saying they are blind followers but Allaah says, ( فاسألوا أهل الذكر إن كنتم لا تعلمون ) Ask those who know if you do not know ( وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولى الأمر منهم لعلمه الذين يستنبطونه منهم If they took it back to Messenger and those in Authority over them then they (Messenger and those in authority- i.e. the scholars) would have derived the benefits from it. The taqleed that is allowed as mentioned by sheikh al Islaam ibn Taymiyyah قال شيخ الإسلام ابن تيمية رحمه الله : " والذي عليه جماهير الأمة أن الاجتهاد جائز في الجملة والتقليد جائز في الجملة لا يوجبون الاجتهاد على كل أحد ويحرمون التقليد ولا يوجبون التقليد على كل أحد ويحرمون الاجتهاد وأن الاجتهاد جائز للقادر على الاجتهاد والتقليد جائز للعاجز عن الاجتهاد " مجموع الفتاوى [ 20 / 203 ? 204] Sheikh al Islaam Ibn Taymiyyah said ?And what the majority of the Ummah hold that Ijtihaad is allowed in general and Taqleed is allowed in general. They do not impose ijtihaad on everyone and make taqleed prohibited nor do they impose taqleed upon everyone and make ijtihaad prohibited. And that ijtihaad is allowed for the one able to make ijtihaad and taqleed is allowed for the one not able to do ijtihaad.? [V20/203/204] قالإمام الشنقيطي ? رحمه الله - حين قال : "لم يخالف في جواز التقليد للعامي إلا بعض القدرية " [المذكرة 315]"No one differed in the allowance of taqleed for the lay man except the Qadariyah." Ibnul Qayyim continues: وقال ابن القيم - رحمه الله - :" وأما تقليد من بذل جهده في اتباع ما أنزل الله وخفي عليه بعضه فقلد من هو أعلم منه فهذا محمود غير مذموم ومأجور غير مأزور " إعلام الموقعين [2/130] . Imam Ahmed says: بل كأنه لم يقف على كلام الإمام المبجل أحمد بن حنبل حيث قال : " ومن زعم أنه لايرى التقليد ولا يقلد دينه أحدا فهو قول فاسق عند الله ورسوله صلى الله عليه وسلم إنما يريد بذلك إبطال الأثر وتعطيل العلم والسنة والتفرد بالرأي والكلام والبدعة والخلاف " طبقات الحنابلة (1/31) So the taqleed that is not allowed is when proof comes to you and you still prefer the saying of your Imam to the saying of Allaah and His Messenger sallallaahu 'alaihi wa sallam. Where is the truth of this type of taqleed that Abul Hasan and his followers have accused the salafees of doing. When the detailed proof has been with the 21 scholars who refuted Abul Hasan for his false principles. Indeed sheikh Muqbil was right when he said: أولاً: الشيخ العلامة مقبل بن هادي الو ادعي - رحمه الله ? قال " أخشى أن يفرق دعوتنا " "I fear he(Abul Hasan) will split our call" The following are all the refutation of Sheikh Rabee' on Abul Hasan?s innovated principles and innovations: May Allaah reward our Sheikh for his Jihaad. أولا بعض ما كتبه شيخنا / ربيع بن هادي المدخلي حفظه الله : 1. تنبيه أبي الحسن إلى القول بالتي هي أحسن 2. إعانة أبي الحسن إلى القول بالتي هي أحسن 3. جناية أبي الحسن على الأصول السلفية 4. موقف أبي الحسن من أخبار الآحاد الحلقة الأولى والثانية 5. إبطال مزاعم أبي الحسن حول المجمل والمفصل 6. مميزات الحدادية 7. نصيحة ودية لمن يحترم السلفية 8. رد شبهات المائعين والذب عن السلفيين 9. براءة أهل السنة مما نسبه إليهم ذو الفتنة 10. التثبت في الشريعة الإسلامية وموقف أبي الحسن منه 11. حقيقة المنهج الواسع عند أبي الحسن 12. الكر على الخيانة والمكر الحلقة الأولى والثانية 13. نقمة أبي الحسن على أبي سعيد الخدري والصحابة من ابن صياد وطعن أبي الحسن في تربية النبي صلى الله عليه وآله وسلم لأصحابه 14. إدانة أبي الحسن بتصديقه الكذب وبتطاوله بالأذى والمن 15. النصوص النبوية السديدة لدك قواعد الحزبية الجديدة 16.مراحل أبي الحسن وتقلباته حول وصفه للصحابة بالغثائية 17. انتقاد عقدي ومنهجي على كتاب السراج الوهاج . 18. كلمة توجيهية وتحذير من الأدعياء . 19. تنبيه الشباب إلى الموقف الصحيح 20. على مايدل الاتفاق على تخطئة أبي الحسن 21. حجج وبراهين أهل السنة على أن أخبار الآحاد تفيد العلم 22. قاعدة" نصحح ولانهدم" عند أبي الحسن 23. مراحل أبي الحسن وتقلباته حول وصفه للصحابة بالغثائية 24. تلون أبي الحسن في قضية أخبار الآحاد 25. أبو الحسن ينافح عن أهل الأهواء 26. طليعة التنكيل بما في لجاج أبي الحسن من الأباطيل 27. التنكيل بما في لجاج أبي الحسن من الأباطيل ( الدفعة الأولى والثانية ). The following are refutations on Abul Hasan by other scholars and students of knowledge: 1. تنبيه الغبي أبي الحسن المأربي للشيخ أحمد النجمي 2.صد العدوان الشنيع على من طعن في الشيخ ربيع للشيخ فالح الحربي 3. قد ابتلينا بقضية أبي الحسن بلوى الشيخ عبيد الجابري 4.نصيحة لعبد الرحمن عبد الخالق وأبي الحسن المصري للشيخ محمد بن عبد الوهاب البنا 5.تحذير من أبي الحسن وكشف حقائقه للشيخ محمد البنا 6.تنبيه الأفاضل إلى أن قول أبي الحسن في الآحاد من أبطل الباطل للشيخ محمد بن هادي المدخلي 7.كشف حقائق أبي الحسن للشيخ محمد المدخلي 8.خمسة عشر ردا لأبي عمر العتيبي 9.هل يعذر الساكتون في قضية أبي الحسن للشيخ سليمان الرحيلي 10.أسئلة وأجوبة تحذيرية من أبي الحسن للشيخ الرحيلي 11.نبرأ إلى الله من ضلالات أبي الحسن وبدعه للشيخ علي بن رضا 12.إني أعظك أن تكون من الجاهلين " نصيحة للمأربي " للشيخ علي بن رضا 13.القول الحسن في نصح أبي الحسن للشيخ / محمد بن عبد الوهاب الوصابي العبدلي 14.القول الأحسن في نصح أبي الحسن للشيخ الوصابي 15.القول السديد في نصح أبي الحسن العنيد للشيخ الوصابي 16.نقض دعوى الاستقراء عند أبي الحسن .للأخ / أبي مصعب علي بن ناصر العدني 17.هذا بيان للناس . للشيخ يحيى بن علي الحجوري 18.الطليعة لنسف أباطيل أبي الحسن الشنيعة . للأخ أبي مالك الرياشي 19.المكيال السلفي لرد بهتان أبي الحسن الخلفي . للأخ أبي مالك الرياشي 20.الرد المثالي على أبي الحسن السليماني .لأبى عبد السلام حسن بن قاسم الحسني الريمي 21.الرد القاضي على أبي الحسن السليماني وأذنابه من كل قاصي وداني وهو كتابنا هذا . 22.الرد الرباني على أبي الحسن السليماني.لعبد الله البخاري.(12)ردا 23.أدلة جناية أبي الحسن . للأخ هاني بن بريك 24.تعجيم القول المفحم للأخ هاني بن بريك 25. الذب عن السنة وعلمائها للشيخ عبد العزيز البرعي 26. رؤوس الأقلام من مخالفات منهج أبي الحسن وأتباعه لمنهج السلف الكرام وأئمة العصر الأعلام للأخ الشاعر أبي رواحة الموري (فماذا بعد الحق إلا الضلال) So what is after truth except misguidance!! As for those who defend Abul Hasan like those in Luton then it is said to them remember the verse: قال تعالى{واتقوا يوما ترجعون فيه إلى الله ثم توفى كل نفس ما كسبت وهم لا يظلمون} "And remember a day when you will return to ALLAAH then every soul will be given what they brought forth and they will not be oppressed." You have indeed oppressed your salafi brothers and oppressed the trust of guiding the people to the truth. You have insulted your Muslim salafi brothers and confused the masses by speaking about the affair without knowledge. Indeed you must return to your Lord with humility and research the issue before you speak. And it is better that you don't speak for there are those who are capable of bringing the speech of the scholars directly to the people without confusion and deception aiding the truth and people of truth. All the Arabic quotes are taken from the above mentioned book Rad al Qaadhi ?ala Abil Hasan as-Sulaimaani By Abu AbdiSallaam Hasn ibn Qaasim ar-Raimi May Allaah reward him much for his great benefit from this book. Abdulilah Lahmami قال تعالى:{إنا نحن نزلنا الذكر وإنا له لحافظون} قال الشيخ السعدي - رحمه الله - في تفسيره (3/31): " فلا يحرف محرف معنى من معانيه( القرآن ) إلا وقيض الله له من يبين الحق المبين وهذا من أعظم آيات الله ونعمه على عباده المؤمنين".
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